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慶北方言の知覚方言学に関する研究

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(1)117. ƥ Ćǀʨ‰ɍʥǀʨŒ‡˵v›ɑɠ               ˬƒ˯MŰȅæÎMȞĖƞŐ  The Study of Perceptual dialectology in Kyungpook dialects Kim Deokhoi Kishie Shinsukeii Takiguchi Keikoiii Abstract One of the principal concerns of traditional dialectology or dialect geography has been the discovery of isoglosses, the boundaries between two regions which differ with respect to some linguistic feature. J. K. Chambers & P. Trudgill had classified 7 items, that is lexical isogloss, pronunciation isogloss, phonetic isogloss, phonemic isogloss, morphological isogloss, syntactic isogloss and semantic isogloss(?)(1980:112-115), and had determined their function and their usefulness in dialectology. The categories described here are given in order of increasingly more abstract levels of linguistic structure, following current linguistic models.  But I make new notion of 'Impressive isogloss'. It means that native speaker hasthe thought of his own dialect category. I integrated the native speakers' cognitions and made the dialect map of nonlinguistic feature. After analyzing the nonlinguistic map, I have confirmed that the 'Impressive isogloss' had i. ƥĆňŒijʴijƼŒɚƻƳ Professor, Korean Language and Literature, Kyungpook National University ii ƒŲňŒɷĜɚŒ˥ƻƳ Professor, Faculty of Integrated Arts and Sciences, The University of Tokushima iii ĭLJɎǒňŒɖÕɘɗɈʸɚăƻƳ Assistant Professor, Social Welfare and Counseling, Keimyung College.

(2) 118. 金 徳鎬・岸江 信介・瀧口 惠子. relation to the grammatical difference (the ending of words) and the lexical divergence which differs in etymology by means of linguistic feature. Ultimately, this research will try to explain the Perceptual dialectology. The possibility of perceptual dialectology was confirmed in the present study.. Keywords: dialectology, Perceptual dialectology, geographical linguistics, dialect geography, image isogloss                      .

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(11) 慶北方言の知覚方言学に関する研究. 123. œYY Ⱥ ĝŕ̆ ĊYY Ⱥ ʈ̛̆ 1ʓ˺2ĊYY Č ̒Ǿ̆ 1ŧŶ2ˆYY Ⱥ ďŕ̆ ĐYY Ⱥ ̄˩̆ ĉYY Ⱥ ąʠ̆  ĊYY Ⱥ Ĩdžˢ ĐYY Ⱥ ąĆ̆ ˧YY Ⱥ āĻ̆  ǗYY Ⱥ ďŕ̆ 1ɾĻ2ĊYY Ⱥ ĊĻ̆ ʘYY Ⱥ ŕȚ̆ ĊYY Ⱥ ʍʼ̆  ĊYY Č ŕž̆ 1̄ǜ2˧YY Č ƃĊ̆ 1ĊȈ2ǗYY Ⱥ ɍɕ̆ ĊYY Ⱥ Ċ̆ ïYY Ⱥ əâ̆ 1Įŭ2ųYY Ⱥ ŭǛ̆ ƈYY Ⱥ ̓ȧˢ 1ˋŏ2ȹYY Ⱥ ŭĻ̆ ȹYY Ⱥ ɻȚ̆ 1ȏ̌2ĐYY Ⱥ ˱̔̆ 1LjŶ2ʞYY Ⱥ LjŶˢ 1Ȝʼ2ĊYY Ⱥ ʒǓ̆ 1ƥŭ2ǗYY Ⱥ ȯʐˢ 1Ȃŵ2˧YY Ⱥ ɱ˺̆ œYY Ⱥ ė˰̆ 1˜Ļ2ǗYY Ⱥ ʑĵˢ 1ƥŶ2ǶYY Ⱥ óĊ̆ ĐYY Ⱥ ˺Ć̆ ̗YY Č óĊ̆ 1̕˸2ĐYY Ⱥ ̕˸ˢ  ̧ ̣ʷǢóŝ‰÷ǝº‘„”„ǀʨćȼ ̤̟ʷǢóŝ‰÷ǝ„‘„” ǣŶŹĸļ‰¢¹®¤»³¹«‰ĿĜZǣŶZŕǛZŊąŠĞup„‹ƒZĎȈZ ŧŶ„ŠʒŽȾ†›p„‹Zʗȯ„Š̅ż‡Ⱦ†›„ʳʺt‚d›[ ǣŶ ǣŶŕǛ  ǣŶŊą  ǣŶ

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(37) ɾĻ̴ŧŶ̴ĎȈ̡ ŕǛĎȈǣŶŊąʓ˺

(38)

(39) ɾĻ̡ŕǛĎȈ

(40)

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(42)

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(45) ĎȈŕǛ̡ŧŶ

(46) Ȝʼˤňˣ̡. . ŧŶ

(47)

(48) ľƜƘȒ˛̡ŧŶąĆ̴ąĊƘȒƲǯŭˤǜ̡̆. ŧŶ. ŧŶUˮȃ

(49) KȝȅL

(50) ĎȈ̡ŧŶUˮȃ

(51) ĎȈ̴ɾĻ̡ŧŶȨǛ̴ȭŭ̴ ̄˩

(52)

(53) Įŭ̴ˬȈ̡ƘȒƲ

(54)

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(56)

(57) ŧŶ̡ŧŶ

(58)

(59) KȋǛȅL

(60)

(61) ɾ Ļ ʄƥ

(62)

(63) KɨŮűL

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(66) ɾĻˬĻß̡̈. ɾĻ ɾĻʠ˥ž˫

(67) ɾĻǛ˥ŭů̡ɾĻŕž̡ɾĻˢŕǛp„‹

(68) ɾĻˬĻ̗̆̐˩̴ŀ˩̴ß̴̈̆ljŭ̆   ̄ǜĸļ‡€d‚‰İɦŠÿǷɄ†óŝ}|‰}iZ̄ǜ‰ƃĊ̆„̄ǜˢi˝ e„ʳʺrœ‚d|[pœŠZĞuˤóƒ•ĤȮŭŸŁ‡Ċ„ĆƒŠȾ†›„ʳʺt ‚d›ɴǟƒc›[ ̄ǜ ̄ǜƃĊ̆

(69) ̄ǜ̄̀˩.

(70) 金 徳鎬・岸江 信介・瀧口 惠子. 126.  ˬȈĸļŠZŧŶ‰p„‹„ׂd›iZĊé‰ÆŨ„LjŶ„ŠŇŦ˝dic›„ İɦrœ‚d›[ ˬȈ ˬȈŧŶ̡ˬȈ

(71) ÆŨ̡ˬȈ

(72) LjŶ  ÆŨŹĮŭĸļ‰¢¹®¤»³¹«ŠZŧŶĸļ„Ȝʼ‰ǡŭ̆‘ƒŠ×‚gšZ ŇŠȌűŸ˅f‚Ȝʼ‰ǛLJĸļŠ˝e„ʳʺt‚d›[ ÆŨĮŭ ĮŭŧŶ̡ĮŭUȜʼǡŭ̆

(73) KŇŠȌűL

(74) ȜʼǛLJ̴ňˣ  ˋŏĸļƒŠZɾĻĸļ„Š×‚d‚Ȃŵ„ŠȾ†›„ʳʺt‚d›[¼ǀZɾĻ ĸļ•̗˺̆‘ƒŠ×‚d›iɾĻˢŠ˝e„ʳʺt‚d›ÈřŠZɾĻŸƥĆó‰ ˌɛĸļ„ùƾƒj›İɦ}„ʨf›}e[ ˋŏ ˋŏɾĻ̡ˋŏ

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(77) ƥŶ̡ȏ̌

(78) Ȃŵ̡ȏ̌

(79)

(80) ʗŭ  LjŶĸļ‰¢¹®¤»³¹«ŠZȋǛȅŸƲ ƒȜʼ„ňˣ˜Ļˤ„ƒŠ˝e„ ʳʺt‚d›[ LjŶ LjŶ

(81) KȋǛȅL

(82) Ȝʼˤ̡LjŶ

(83) KȋǛȅL

(84) ňˣ˜Ļˤ  Ȝʼĸļ‰¢¹®¤»³¹«ŠïʏɄ‡ňˣĸļ„p„‹iׂd›„İɦt‚ d›[ØtZȜʼ‰ʒǓĸļŠ“tŧŶ„ׂd›iňˣ„Š––Ⱦ†›„ʳʺt ‚d›[ Ȝʼ Ȝʼňˣ̡ȜʼʒǓŧŶ̡ȜʼʒǓ

(85) ňˣ  ƥŭĸļ‰¢¹®¤»³¹«ŠZȒ˛ĸļ„Ȃŵĸļiׂd›„İɦt‚d›[.

(86) 慶北方言の知覚方言学に関する研究. 127. ƥŭ ƥŭȒ˛̡ƥŭȂŵ  Ȃŵĸļ‰¢¹®¤»³¹«ŠZȏ̌ĸļ„Šp„‹˝e„ʳʺt‚d›[ Ȃŵ Ȃŵ

(87) ȏ̌  ňˣŹ˜Ļĸļ‰¢¹®¤»³¹«ŠZȒ˛ĸļ„ƥŭĸļiׂd›„İɦt‚ d›[ ňˣ˜Ļ ňˣ˜ĻȒ˛̡ňˣ˜Ļƥŭ  ƥŶĸļƒŠ˽‰ȏ̌„Ȃŵĸļ„Šp„‹iȾ†šZɅƒ„•˝e„İɦt‚d ›iZȏ̌Ź˱̔̆–Ȃŵ‰¼˥‡×‚d›ĸļ•c›„ʳʺt‚d›[pœŠZp œ™‰ĸļŸɺdƒd›Ë˖ɶ‰Ɂ˜‡˜›ƍ̋„ƚžœ›[ ƥŶ ƥŶ

(88) ȏ̡̌ƥŶ

(89) Ȃŵ̡ƥŶȏ̌˱̔̆Ȃŵ‰¼˥̡ ƥŶ

(90) ȂŵŹÏʠé̡ƥŶ

(91) Ʌƒ̡ óĊ

(92) KȍŵLƥĊ̡ƥŶ

(93)

(94) ʗŭ  Ó¿‰İɦŸʢ›„Zň˥÷ĭ–ˤċكǾˍZţȥrœ‚d›[}iZÜÌ h‰¢¹®¤»³¹«iZĞuǀʨĴ‡ćȼrœ‚d›ĸļóƒc‚•ŇŦ‰˝ dic›„ľģt|¥»¨•c|[€‘šZɤ  ĸļƒŠĎȈˤ„Ŋąˤ‰p„ ‹ŸʒŽȾ†›„ʳʺtZŕǛŹZŊąˤ„ʓ˺ˤ‰p„‹Š––Ⱦ†›„ʳʺt‚ d›„hZŕǛŹ‰ʉȇ̆Zĝŕ̆„ɾĻˤ‰ȡʼ̆Zȭŭ̆‰p„‹i––˝e„ İɦt‚d›iZpœŠʛƺćļŸƠʺt|ɴǟƒce„ƚžœ›[ɤ  ĸļƒŠ ĞuŧŶĸļƒȋǛ̆Z̄˩̆‰p„‹‡ǾŽ‚ąĆ̆ZąĊ̆‰p„‹i––˝e „ʳʺt‚d›iZpœŠƘƄ‰ŁȽĸļƒɁʢrœ›ˌɛĸļEC3@D;E;A@3C73 ŸƠʺt|ɴǟƒce[p‰˜e†¥»¨ŠˬȈŹƒ•Ğuƒc›[̗ŭ̆ZÑ̌ ̆ŠƘĆǀʨ‰ȪƓŸǑtZ˭̌̆Zňƒ̆Zȴŭ̆Zɍɕ̆ƒŠïɽǀʨ‰ȪƓi ʢ™œ›„tZˬȈŹŸ̦€‰ʨʴ÷ąĸļ‡÷n›ĿĜic›iZpœ•ˌɛĸļ ŸƠʺt|•‰ƒc›[ɤ  ĸļƒ•ƥƉLjŶˤ„ňˣŹ˜Ļˤ‰p„‹i––Ⱦ †›„İɦt|¥»¨–ZƥĆȂŵŹ„ƥŭŹZȂŵŹ„ˋŏˤƒ•Ğǰ‰ľģi.

(95) 金 徳鎬・岸江 信介・瀧口 惠子. 128. c|iZpœ•ˤċىʛƺćļŸƠʺt‚÷n|•‰„ʂf™œ›[p‰˜e† ȱʿŠɤ  ĸļƒ•Ğǰ‡Ɂȶv›[ƥĆȏ̌Ź„ƥŶŹ‡˝dic›„hZƥĆɅ ƒˤ„ʗȯˤ‰p„‹iŦtw€Ⱦ†›„deƠʢ•Zï‚ʛƺćļŸƠʺt|˝d ‡˜›•‰ƒc›p„ŠLJ™h}[ thtZĞuŹ̴ˤƒp„‹i˝e„İɦt|¥»¨•c›[ɾĻˤ‰ȶfƫj|~ iǛɾĻ„ʠɾĻ‰˜e‡÷n›‚d›‰Šʌĥȑd[ɾĻˤŕž̆‡Ú“ˬYYǿ  ŋ ǕÅ˩iZ྄ɾĻˢiŕǛ‰p„‹ƒxœç̢•›Ý1Ö]ZɾĻˢ ̗̐ȌŸ˚k‚ˬĻ̆ŀ˩Zß̈̆Zljŭ̆ŠȂŵ‰p„‹xžzÚ̢xœ÷¤} „İɦt|áiÑʜɄƒc›[χ•ŕȓ̆‡Ú“ʘYYǿ Ⱥ Ķǽ˩Zʎʼ̆ ‡Ú“ˬYYǿ Ⱥ ˷ĸȌZˬĻ̆‡Ú“ˬYYǿ Ⱥ ̚Ũ˩•Ğǰ‰İɦ }|[ped|ÈřŠZȹƪ˞ƒ•ɒʳrœ‚d›[Ȝʼˤ•ʒǓ̆Zɏ ɟ̆Zǡŭ̆„ǛLJ̆ZǠŵ̆‰p„‹ŠȾ†šZˋŏˤƒŠˋŏˢZőÒ̆Zɻȓ ̆‘ƒŠɾĻĸļʴ„ׂd›nœ Zėʁ̆Zɾʌ̆ZŭĻ̆‰p„‹ŠȂŵĸļ ʴ„ׂd›[̄ǜˤ‰ĿĜŠZƃĊ̆ZƃǛ̆„̄ǜˢZŸŵ̆‰p„‹i˝e„ deʬ˓ic›[ ȶfƫj‰p‰˜e†ľģŠZċ‡ʛƺćļŸÃƔ‡ǀʨćȼŸʛ‚j|pœ‘ ƒ‰ƣʛ‡ţtɔĪv›„pŠňjd[χZƥŶŹZʗȯˤƒ•ĞuŹ̴ˤŸÉ÷Z ¾÷v›İɦic|iZƥŶ‰ĿĜZȵȏˢZ˺Ċ̆„ŭó̆ZóĊ̆‰p„‹i ˝e„deİɦŠȐŰĸŻ„ó˹ĸŻ‰˝d„ȲʧƒjZʗȯƒ˒Ċ̆„˞Ċ̆‰p „‹i˝e„deİɦŠǗYYǿ  ŋ ʗȯˤžŕˢZp‰ĸļiȅﲄŁȽĸ ļ‡c›|”ˌɛĸļŸƠʺt|ɴǟƒc›„ƚžœ›[   ̥ ̟ǀʨćȼ Ó¿‰İɦóŝ„÷ǝ‡ĽjZčʿɄɥʴɸƒǀʨćȼĸIJŸÞƦv›[ÜǞ h‰ĸIJ‡Zp„‹iׂd›„ʳʺt‚d›ǀʨĸļŸ¼Ưš‡tZ˝e„ʳʺ t‚d›ĸļ‡ŠŁȽɸŸƇl„deÞǫŸʛe[zt‚ěĸļú‰ĸIJŸɷĜt |‰i1ĸIJ2ƒc›[pœ™ĸļ‰ć÷nŠÓÀ‰˜e‡†‚d›[  ɤ  ĸļǛ˥ȐۉƔȲɄǀʨĴƥŶŹZȏ̌ŹZɅƒˤZʗȯˤ.

(96) 慶北方言の知覚方言学に関する研究. 129. ɤ  ĸļĊ˥ó˹‰ƔȲɄǀʨĴňˣŹZLjŶˤZ̓̃ˤZ˜ĻˤZȒ˛ˤZ     ƥŭŹZȂŵŹZɾĻˤˬĻ̴̆ß̴̈̆ljŭ̆ZˋŏˤĒå̴̆ŭĻ̴̆ ɾʌ̴̆ėʁ̆Z̄ǜˤŕƒ̴̆ƃǛ̴̆ƃĊ̴̆ɹǛ̴̆ɹʠ̆ ɤ  ĸļʠĆŁȽ‰ƔȲɄǀʨĴŕǛŹZʓ˺ˤZŊąˤZȂŵŹZĎȈˤZ     ɾĻˤŕŢ̴̆ƿž̴̆ɾĻˢ̴ȡʼ̴̆ȭŭ̴̆ʎʼ̆Z̄ǜˤɋŘ̴̆Ÿ ŵ̴̆̄ǜˢ .  1ĸIJ2ƥŧƲ‰čʿɄɥʴɸ‡˜›ǀʨćȼ .

(97) 金 徳鎬・岸江 信介・瀧口 惠子. 130. ̨ ̣pœ‘ƒ‰ǀʨćȼ„‰Ǿˍ ƥĆǀʨćȼ‡€d‚‰îʛɑɠƒŠZĉNJdz  „ǘĽɃiÑʜɄƒc›[  ĉNJdz̢ȿĬɳɴʴŨɳăʰŸÃƔ‡   ǀʨćȼŸʱ’|[1ĸIJ2 Vɤ  ĸć̢ˆtĺĸļňˣŹZƥŶŹZ˜ ĻˤZƥŭŹZȒ˛ˤZ̓̃ˤZLjŶˤZȜʼ ˤZˋŏˤZȂŵŹZǐĻˤZˑDŽˤZȏ̌ŹZ 1ĸIJ2 ̄ǜˤZɅƒˤĢ“[               ɤ  ĸć . ˆtĺ. Wɤ  ĸć̢‰ĺĸļŕǛŹZɾĻˤZĎȈˤZ ɤ  ĸć . ‰ĺ. ɾĻˢZŊąˤZʓ˺ˤZȂŵŹZʗȯˤZ̄ǜˤZɤ  ĸć . Öĺ. ‰¼˥[ Xɤ  ĸć̢ÖĺĸļŧŶŹZĮŭˢZˬȈŹZˬ˸ˤZʄƥŹ. ǘĽɃ̢̈̊ZʴƋZƼȉ‡÷n‚ǀʨ ćȼŸʱ’|[1ĸIJ2           V̢̈̊‘<N

(98) O

(99) ;’K¹Lj ¼DŽŷt »ɀ ·™́L ‘-lk’K̙,     ¦‹ȒdL ǛĆȐŰĸļi1ĸIJ 2„̏×  ǛĊ˥ǛĆȐŰĸļ

(100) ó˹ĸļ 

(101)

(102) ʠĆ˥ʠĆŁȽĸļ

(103) ó˹ĸļ                 WʴƋ̢Å(¦µ°¸)

(104) Êvþ ûË(ãƨ)/     {”~, õ~} uà(̑dʔǨ), ðû(‘ mrǨ)

(105)  KuçL̡’½ʽʇ

(106) Kíÿ  íþL ̭̣ǛĆȐŰĸļʗȯˤZɅƒˤZʓ˺ˤZ̄ ǜ    ˤ‰¼˥ZˑDŽˤ1ĸIJ 2  ̮̣ʠĆŁȽĸļŊąˤZȂŵŹZĎȈˤZʄƥŹZ .

(107) 慶北方言の知覚方言学に関する研究. 131. ŧŶŹ ̯̣Ã˥ó˹ĸļŕǛŹZɾĻˤZ̄ǜˤ‰¼˥Zˋŏˤ‰¼˥ZĮŭˢZǣ ŵŹZǐĻˤ ̰̣Ċ˥ĸļˬ˸ˤZȜʼˤZLjŶˤZ̓̃ˤZ˜ ĻˤZňˣŹZȒ˛ˤZƥ ŭŹ    XƼȉÛɬ̢ȿĬƌʴŨ 1ĸIJ2               ̭̣©¢¯ ̢ ‘ñ{ó}Ù, -ñ{óÑ}, -ˆ{}t, ˆz{|}n’ĺ   Ċ˥ĸļLjŶŹZȜʼˤZˋŏˤZȂŵŹZ ˑDŽˤZȏ̌ŹZɅƒˤ ̮̣©¢¯ ̢‘-–, -‰, ‚’ĺ :ÃĆ˥ĸļǣŶŹZŊąˤZʄƥŹ‰¼˥ZŕǛŹZʗȯˤZˋŏˤZʓ ˺ˤ        1ĸIJ2 ̯̣©¢¯ ̢‘-Ö’ĺ :Ãʠ˥ĸļŧŶŹZĮŭˤZˬȈŹZʄƥŹ‰¼˥ZɾĻˢ‰¼˥  ʠ˥ĸļŠZĉNJdz„ǘĽɃ ‰̲ȿĬɳɴʴŨ̳ŸÃƔ‡÷n|ćȼ„ɈƊ†˥÷ ƒ¼ʋtZǛ˥ȐŰĸļŠZǘĽɃ‰̲ʴ Ƌ̳ŸÃƔƠ÷n|ĸļíÿ uç “~̱õ~ „¼ʋv›[€‘šZpœ™ǀʨćȼŸ˪ˆ‚ ʠ˥é„Ǜ˥é‰ɴǟŸɷĜt|ĸIJŸÇƟvœ‹ ˜d[ Ɛ‚̲čʿɄɥʴɸ̳ŠZʨʴŒɄ‡ƼȉɄɥʴ ɸ„ʴƋɄɥʴɸŸĄƯv›ɴǟƒc›Ęʆƛi̓ d[     p‰˜e†ƶʹŠZ˧į ‰1ĸIJT2      1ĸIJ2 ̲ƥĆĸļʴ‰ćȼIJ̳Ÿʢ›„¼ŬLJ™h}i    ˧į   1ĸIJT2 1ĸIJ2Zp‰ɴǟŠǖɞ1ĸIJ2̲čʿɄɥ.

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(114) 慶北方言の知覚方言学に関する研究. 133. Ʉɥʴɸ‰ǀʨćȼŠïÛɄ‡̈̊Ʉʡɰiƍ̋t‚öǚ¿i|ćȼƒŠ†d„d eƶʹ‡˜v›[ p‰ƶʹŸôƄǪʯv›|”Zƭɞƒȷd|  Ǟ‰ʨʴĸIJh™̈̊Ʉ† ÷ą‡˵˘‰c›̌ɆŸ˶jZɭɪʴƋɄ†•‰ Ǟ„˖NJɄ†ʣý–˖ÈɄ†̈ ̊·¨«‡˵˘‰c›ʴƋɥʴɸ ǞZzt‚ƼȉɄɥʴɸ‰ÃƒʴŨ‡˵v›÷ ą–ôǮ˗ą‡˵˘‰c›•‰„˖ÈɄƼȉǮ˗‡˜›•‰ ǞɥZï˥ƒ  Ǟ‰ ʨʴĸIJIG Ÿƫɪt‚zœ{œŸɵĜt|ɴǟZǛʠ‡÷hœ›ĸIJ1ĸIJ2„ĊĆ ‡÷hœ›ĸIJ1ĸIJ2iöǚ¿i|[ .  1ĸIJ21ĸIJ2 IG. 1đIJ 2†ç 1đIJ 2nÚ¢£¢̖ 1đIJ 2ĆÏ¿ 1đIJ 2†Õ 1đIJ 2 構 1đIJ 2xãä 1đIJ 2Ïwç 1đIJ 2¬ 1đIJ 2nß 1đIJ 2¨   1đIJ 2öƒ® 1đIJ  2ÊÊ 1đIJ 2öã¾£‹ 1đIJ 2ă 1đIJ 2‹¢¯  1đIJ 2ÁʴƋ 1đIJ 2ÁýÇÓ¯ 1đIJ 2ù 1đIJ 2¸ 1đIJ 2ɀò  1đIJ 2ìn™ë  1đIJ 2ìn™ n™ 1đIJ 2uà 1đIJ 2ÂîĀsÂî   1đIJ 2ÂîĀs Ās 1đIJ 2nº‹ 1đIJ  2øÏ´ñø   1đIJ  2øÏ´ñ Ï ´ñ 1đIJ 2˜— 1đIJ 2ćŸȟȠ 1đIJ 2ÌĄ 1đIJ 2Œ Ú 1đIJ 2µz 1đIJ 2ĈÚ¢°š 1đIJ 2Æô 1đIJ 2½ô 1đIJ 2’½ 1đIJ  2ïq  1đIJ 2ÛÊÊ  1đIJ 2Øu¢  1đIJ 2«›ɐ  1đIJ 2oê  1đIJ 2ŽŠ  1đIJ 2pçÄǦʴŨ 1đIJ  2®ãɆɄǦʴŨ 1đIJ 2ðĞǦƒÜ 1đIJ 2 ‘ÇÕsÁǦʴŨ‰  Ǟ‰ʨʴĸIJi÷ǝţʿƒc›[.

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(116) 慶北方言の知覚方言学に関する研究. 135. d›p„iɒʳƒj›[Ɛ‚Zǀʨʲʃ‰ƔȲ‰Ã‡c›Zʊ÷‰ĸļ‡ţv›ʨ ʴƠʺŠZʨʴŒɄĽșƒŠʴƋɄ†ʡɰ„ƼȉɄ†ʡɰiÞȷt‚d›„deÈř iɢʯƒj›[ ƥĆǀʨćȼŸʱ’|îʛɑɠZĉNJdz„ǘĽɃ‰ĿĜZǀʨʲʃ‰ ̅ʨʴɄ†ŁȽƠʺŸc›ɜƄʂƤt‚ʛžœ|ɴǟ}|„deʖȤƛi̓d[IG;  ˧įƒŠ̲ĸļÚȀ‰Ơʺ̳ŸʂƤv›„¼ʨ˓Ž‚d›[ pœ‘ƒƦrœ‚j|ǀʨćȼ‡˵˘v›ɑɠŠZz‰ɑɠʃiz‰ĸļöˊ‰ǀ ʨʲʃ†™ǖɞƒʂšt|čʿɄɥʴɸZĎ~̅ʨʴɄ†ŁȽƠʺiǀʨćȼŸÞƦ v›‡Ɗ|‚Zܙƍ̋i†h|„ġŗv›p„Šƒj†d}e[. ̩ ̣‘„”  ȲƟɄ†ǀʨćȼŠ̈̊ZʴƋZƼȉŸĽ‡Þ|ćȼĸIJiï‚̤€‡Ĝʋv› p„}eiZř˼‡†h†hzeŠdh†d[}h™„ʨ‚ZȪú†Ɓ€h‰ʴ ǕʴŨ–̈ɰ}nŸĽ‡t‚Þ|ǀʨćȼ‰ɴǟŸZţʿĸļ‰ÑʜɄ†ǀʨćȼ „ɉèvp„Šƒj†d[ǀʨćȼĸIJŸŖƦrx›|”‡ŠZǰs‘†ʡɰŸĽș „xˆ‹†™†dh™}[zœŠ̈̊ZʴƋZƼȉɄȪƓ† ‰ʨʴɄ†ʡɰƒc›[ pœ‘ƒŠňǀp‰˜e†ʨʴŒɄ†ĽșŸɵĜt|š÷̏t‚ćȼĸIJŸÞƦt|[ thtZǀʨʲʃ‰ŁȽƠʺ‰˜e†̅ʨʴŒɄ†ʡɰŸȢʤv›p„Šƒj†dtZ ÍƏǀʨćȼiNj˙ɄƒňʚɄ†ĦƗŸƑ›|”‡ŠZƕwʂƤxˆ‹†™†d˥÷ ƒce[  ǖɞƒŠ̅ʨʴŒɄ†ʡɰƒc›ǀʨʲʃ‰ŁȽƠʺŸZ̲čʿɄɥʴɸ̳„deȷ ʴŸàdZz‰ǭƙƒŗɾÐn|[pœŠZǀʨćȼ‡gd‚ʨʴŒɄ†ʡɰ}nƒ ŁɆŸŗ”›˼‡˃pšƑ›Ĭ̍ȡŸʝep„‰ƒj›Zƿ|†ǭƙ„ʨf˜e[IG;; pœŸʨʴŒɄ†Ľș„ǾŽ›†™ZƼȉʡɰǍȷʴŨZȍȷʴŨ‰˝d„ʴȘɄ ‡Ⱦ†‚ȶƦrœ|ʴƋ‰˝dićÞȷt‚d›p„iɢʯƒj|[. IG;. ÂŒʃŠZɑɠĸļöˊƒc›[ ˕‡Zɑɠʃ‰Ơʺ‡c›ŁȽƠʺiĜȲɄ}„ŚʦɄ†ǀʨćȼŸÞ›˼‡ZŌŜʡɰ„ t‚ìlʖȤƛ‡€d‚•ʢɇvǵՇ†›[. IG;;.

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(118) 慶北方言の知覚方言学に関する研究. ŐiDŽǖʴ‡ʀʮ̴ôǮƦtZŰȅæÎiǤʩt|•‰ƒc›[. 137.

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