Here Allah warns people about t he Day of Resurrect ion, and commands t hem t o fear Him and remember t he Day of Resurrect ion when
び⌒ロ⌒ギ∠ャ∠ヱ リ∠ハ ∀ギ⌒ャや∠ヱ ン⌒ゴ∇イ∠Α ｚΙぴ
(no fat her can avail aught for his son,) which means, even if he want ed t o offer himself as a sacrifice for his son, it would not be accept ed from him. The same will apply in t he case of a son who want s t o sacrifice himself for his fat her -- it will not be accept ed from him. Then Allah reminds t hem once again wit h t he words:
びゅ∠Β∇ルぁギャや ⊥りヲ∠Β∠エ∇ャや ⊥ユ⊥ムｚルｚゲ⊥ピ∠ゎ ∠Κ∠プぴ
(let not t hen t his present life deceive you,) meaning, do not let your feelings of cont ent ment wit h t his life make you forget about t he Hereaft er.
び⊥ケヱ⊥ゲ∠ピ∇ャや ⌒ヮｚヤャゅ⌒よ ユ⊥ムｚルｚゲ⊥ピ∠Α ∠Ι∠ヱぴ
(nor let t he chief deceiver deceive you about Allah.) refers t o t he Shayt an. This was t he view of Ibn ` Abbas, Muj ahid, Ad-Dahhak and Qat adah. The Shayt an makes promises t o t hem and arouses in t hem false desires, but t here is no subst ance t o t hem, as Allah says:
⇔やケヱ⊥ゲ⊥ビ ｚΙ⌒ま ⊥リ⇒∠ト∇Βｚゼャや ∇ユ⊥ワ⊥ギ⌒バ∠Α ゅ∠ョ∠ヱ ∇ユ⌒ヰΒあレ∠ヨ⊥Α∠ヱ ∇ユ⊥ワ⊥ギ⌒バ∠Αぴ び
(He makes promises t o t hem, and arouses in t hem false desires; and Shayt an's promises are not hing but decept ions.) (4:120). Wahb bin Munabbih said: ` Uzayr, peace be upon him, said:
"When I saw t he misfort une of my people, I felt very sad and dist ressed, and I could not sleep, so I prayed t o my Lord and fast ed, and I called upon Him weeping. There came t o me an angel and I said t o him: ` Tell me, will t he souls of t he right eous int ercede for t he wrongdoers, or t he fat hers for t heir sons' He said: ` On t he Day of Resurrect ion all mat t ers will be set t led, and Allah's dominion will be made manifest and no except ions will be made. No one will speak on t hat Day except wit h t he permission of t he Most Merciful. No fat her will answer for his son, or any son for his fat her, or any man for his brot her, or any servant for his mast er. No one will care about anybody except himself, or feel grief or compassion for anyone except himself.
Everyone will be worried only about himself. No one will be asked about anybody else. Each person will be concerned only about himself, weeping for himself and carrying his own burden.
No one will carry t he burden of anot her.''' This was recorded by Ibn Abi Hat im.
⊥ユ∠ヤ∇バ∠Α∠ヱ ∠ゑ∇Β∠ピ∇ャや ⊥メあゴ∠レ⊥Α∠ヱ ⌒る∠ハゅｚジャや ⊥ユ∇ヤ⌒ハ ⊥ロ∠ギレ⌒ハ ∠ヮｚヤャや ｚラ⌒まぴ
⇔やギ∠ビ ⊥ょ⌒ジ∇ム∠ゎ や∠クゅｚョ ∀ザ∇ヘ∠ル ン⌒ケ∇ギ∠ゎ ゅ∠ョ∠ヱ ⌒ュゅ∠ェ∇ケｘΙや ヴ⌒プ ゅ∠ョ
∀ユΒ∠ヤ∠ハ ∠ヮｚヤャや ｚラ⌒ま ⊥れヲ⊥ヨ∠ゎ ∃チ∇ケ∠ぺ あン∠ほ⌒よ ∀ザ∇ヘ∠ル ン⌒ケ∇ギ∠ゎ ゅ∠ョ∠ヱ
⌒ら∠カ び ∀ゲΒ
(34. Verily, Allah, wit h Him is t he knowledge of t he Hour, He sends down t he rain, and knows t hat which is in t he wombs. No person knows what he will earn t omorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware.) The Knower of t he Unseen is Allah These are t he keys of t he Unseen, whose knowledge Allah alone has kept for Himself, and no one else knows t hem unless Allah t ells him about t hem. The knowledge of ` when t he Hour will occur' is not known t o any Prophet who was sent or any angel who is close t o Allah.
び∠ヲ⊥ワ ｚΙ⌒ま べ∠ヰ⌒わ∇ホ∠ヲ⌒ャ ゅ∠ヰΒあヤ∠イ⊥Α ∠Ιぴ
(None can reveal it s t ime but He) (7:187). Similarly, no one but Allah knows when rain will fall, but when He issues t he commands, t he angels who are ent rust ed wit h t he t ask of bringing rain know about it , as do t hose among His creat ion whom He wills should know. No one but He knows what is in t he wombs of what He want s t o creat e, but when He decrees whet her it is t o be male or female, and whet her it is t o be blessed or doomed, t he angels who are ent rust ed wit h t hat know about it , as do t hose among His creat ion whom He wills should know. No one knows what he will earn t omorrow wit h regard t o t his world or t he Hereaft er.
び⊥れヲ⊥ヨ∠ゎ ∃チ∇ケ∠ぺ あン∠ほ⌒よ ∀ザ∇ヘ∠ル ン⌒ケ∇ギ∠ゎ ゅ∠ョ∠ヱぴ
(and no person knows in what land he will die.) in his own land or elsewhere, in some ot her land. No one knows t his. This Ayah is like t he Ayah,
び∠ヲ⊥ワ ｚΙ⌒ま べ∠ヰ⊥ヨ∠ヤ∇バ∠Α ∠Ι ⌒ょ∇Β∠ピ∇ャや ⊥ウ⌒ゎゅ∠ヘ∠ョ ⊥ロ∠ギレ⌒ハ∠ヱぴ
(And wit h Him are t he keys of t he Unseen, none knows t hem but He.) (6:59) It was report ed in t he Sunnah t hat t he above five t hings are called t he Keys of t he Unseen. Imam Ahmad recorded t hat Buraydah said t hat he heard t he Messenger of Allah say:
ｚモ∠ィ∠ヱ ｚゴ∠ハ ⊥ぶや ゅｚャ⌒ま ｚリ⊥ヰ⊥ヨ∠ヤ∇バ∠Α ゅ∠ャ ∀ザ∇ヨ∠カ
» :
⌒まぴ
⊥ユ∠ヤ∇バ∠Α∠ヱ ∠ゑ∇Β∠ピ∇ャや ⊥メあゴ∠レ⊥Α∠ヱ ⌒る∠ハゅｚジャや ⊥ユ∇ヤ⌒ハ ⊥ロ∠ギレ⌒ハ ∠ヮｚヤャや ｚラ
⇔やギ∠ビ ⊥ょ⌒ジ∇ム∠ゎ や∠クゅｚョ ∀ザ∇ヘ∠ル ン⌒ケ∇ギ∠ゎ ゅ∠ョ∠ヱ ⌒ュゅ∠ェ∇ケｘΙや ヴ⌒プ ゅ∠ョ
∀ユΒ∠ヤ∠ハ ∠ヮｚヤャや ｚラ⌒ま ⊥れヲ⊥ヨ∠ゎ ∃チ∇ケ∠ぺ あン∠ほ⌒よ ∀ザ∇ヘ∠ル ン⌒ケ∇ギ∠ゎ ゅ∠ョ∠ヱ び ∀ゲΒ⌒ら∠カ
«
(There are five t hings which no one knows except Allah: (Verily, Allah, wit h Him is t he knowledge of t he Hour, He sends down t he rain, and knows t hat which is in t he wombs. No person knows what he will earn t omorrow, and no person knows in what land he will die.
Verily, Allah is All-Knower, All-Aware.)) The chain of narrat ors for t his Hadit h is Sahih, alt hough t hey did not recorded it .