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 The author has been claiming that worship of the demon of pestilence and related folk rituals developed in the 6th or 7th century among ordinary Chinese people and were introduced to Japan, giving rise to the word 鬼 （oni）. Based on this theory, the author published a paper titled “Formation of the Demon of Pesti- lence and its Influence in Japan” in the previous issue. It concluded that the ancient worship of onryo

（grudge-bearing spirits） and goryo （evil spirits） in Japan was a variation of the original Chinese version.

 In this paper, how the concept of the demon of pestilence was formed between the Northern and South- ern Dynasties and the Tang Dynasty will be specifically traced back, in light of Daoism and the Buddhist scriptures. Moreover, this paper will examine how the origin of the concept relates to the word goryo writ- ten for the first time ever in two works by Japanese Buddhist monk Saichō ― Ch k Konk my ky Eshiki

『長講金光明経会式』（A program for a Long Recitation of the Sutra of Golden Light） and Ch k Ninn Hannyaky Eshiki『長講仁王若経会式』（A program for a Long Recitation of the Benevolent King Sutra）.

View on the Five Chief Demons of Pestilence（Wudi 五帝）

in the Tang Dynasty:

 ― the Origin of Worship of Goryo （Evil Spirits） ― 

Y

AMAGUCHI

Kenji

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