* ϴᨊ߂߂ˏ˻ˏˏ̶͠ˡܩݖድድዀ⏋Graduate School of Asian and African Area Studies, Kyoto University 2006 ॷ 7 31 ؝Њ, 2006 ॷ 11 7 ؝ჿ
ჼБ˓Ͳ̝ɹˤͲ̚ˑͻςᒶᇕᄩޅਲ਼
㧙˽Ͳ̋͡͞ͻ̶̫͡˫̠ɹ˵͡ʹ˝ͻ͓̋ᄩޅਲ਼㧙
ቄǵܮǵಅǵڈ*
Gandhian Environmental Thinking in Contemporary India:
Sunderlal Bahuguna’s Sarvodayist Environmental Thinking
Ishizaka Shinya*
This paper discusses how Gandhians in contemporary India started to grapple with the environmental problems and the nature of their environmental thinking.
Sunderlal Bahuguna, a famous Gandhian leader of the forest protection Chipko movement in the Himalayan region in north India, had until the 1960s been proposing the promotion of local forest industry as against the exploitation of forest resources by outsiders of the region. His claim was an outcome of one side of the Gandhian notion of svarāj: freedom from outside oppression. However, he changed his stance during the 1970s and started to advocate the ban of forest cutting and the promotion of agrofor-estry as he learned the situation of environmental degradation in the region, the global move towards forest protection and the aspirations of local people to protect trees. He started to make much of the other side of svarāj: autonomy though proper deeds in a given condition.
After the 1980s, Bahuguna articulated a philosophy of “sublimation of nature”: the role of human beings is to refi ne the ātman (true being) of all natural beings. In addi-tion, he cultivated a comprehensive environmental thinking as he committed to the anti Tehri dam movement. It can be called “Sarvodayist environmental thinking” because it was based on the Gandhian notion of sarvodaya (the welfare of all).
は じ め に
ೣዣɹᇿᇕɻ⏋ჼБ˓Ͳ̝ɴȲȦɩˤͲ̚ˑͻςᒶᇕᄩޅਲ਼ȵȦȴɴଁጓɌɛȴ⏋ɗɌɩ ɗɹᄩޅਲ਼ɹԒࢅɻȦȴɲʳʢɹȴˁ౩ʰȴɴɐʳɄɭɫȡʳ⏏ɗɹɛʠɴ⏋ჼБ˓Ͳ̝ˁ БᝠɐʳˤͲ̚ˑͻςᒶᓔɫȡʳ˽Ͳ̋͡͞ͻ̶̫͡˫̠⏃1927 –⏆ɹਲ਼ɭࡸᤋɴ့ဣˁ
ȡɩ⏋৳ɴȲȦɩˤͲ̚ˑͻςᒶɭᄩޅکᰍɭȵȦȴɴɌɩɦɲȵʱ⏋৳ȵɰɹʭȩɲᄩޅਲ਼ ˁݛɤɩȷɛȴˁ౩ተɴɐʳ⏏1) ˤͲ̚ˑͻςᒶɻ⏋˓Ͳ̝Ⴖጓ֪ɹ୭ࢷᓔ M. K. ˤͲ̚ˑͻ⏃1869 – 1948⏆ɴᅓഀɐʳ ਲ਼ࡸᤋɫȡʳȵ⏋ɗɹਲ਼ᇕμɴɻ˽ͩ͞ͻ˻⏃svarāj⏆ɭ˵͡ʹ˝ͻ͓̋⏃sarvodaya⏆ ɭȦȩʈɛɦɹෙਥȵࡔܧɐʳ⏏Ʉɹȩɠʚɑ˽ͩ͞ͻ˻ɭɻ⏋ȋʛɑȴʰ⏃sva⏆ȍɹȋఌᨗ ⏃rāj⏆ȍˁઝ٢Ɍ⏋⏃a⏆ЈᓔɴʭʳఌᨗȴʰɹᔵɭɌɩɹȋᕶጓȍɭ⏋⏃b⏆๙ɹըਉˁʠ ɊɐڵȷȦ⏃sadācār⏆ɭɌɩɹȋᕶ৾ȍɭȦȩʈɛɦɹүᯆˁȡʼɓʢɤɛෙਥɫȡʳ⏏ ˓Ͳ̝Ⴖጓ֪ɻ⏋ˤͲ̚ˑͻɴȲȦɩɻ⏋˓˧͠˽ɹඨܩఌᨗȴʰɹకᇕႶጓˁʠɊɐ ɹʛɲʰɑ⏋ϺǾɹᕶ৾ˁȩɲȵɌڵȷȦɴʢɭɧȦɛ˓Ͳ̝య౩ɹ෯፷ˁʠɊɐЦఒᯊ ֪ɫʢȡɤɛParel 2000⏏ ๖ɴ˵͡ʹ˝ͻ͓̋ɭɻ⏋ȋɐʏɩ⏃sarv⏆ȍɹȋΫ⏃uday⏆ȍˁઝ٢Ɍ⏋ᯃಮᇕɴ ʭɤɩଵܦᓔɹៗఔɭЦԃкɹክኔɹكΫˁʠɊɐਲ਼ɫȡʳ⏏ɐɲʼɠɄʶɻፀΥɴ⏋ ֒գςᒶɹȋ߂ధɹ߂ॺክȍɭȦȩᓒȭɴࢪɌ⏋߂ధɰɄʸȴԃڊɹॺክˁʠ ɊɌࢹధᓔɹέॺˁ᠗ʠɲȦঈᇕɲ̜̓͌ˏ̺̒ɹਲ਼ɫȡʳGandhi 1954: 4⏏ፀϠɴ⏋ ˵͡ʹ˝ͻ͓̋ෙਥɹݜᇻɴɻ⏋ᯃಮ⏃ahimsā⏆ɐɲʼɠ⏋ɐʏɩˁ׃ʛᦉʞડ⏃sarvodayapi prem⏆ɹ៎ਥȵȡʱ⏋Ɍɛȵɤɩಮᇕˁ౸᠗ɐʳ͇͡˪˽ςᒶɭɻᅵɲʱ⏋ȡȼʚɫ ʢᯃಮᇕɴϺǾɹਕˁԂʶ್ȭɇɓʳɄɭˁʠɊɐGandhi 1954: 159- 60⏏ɇʰɴ⏋៲ȭ ȴȿȵϺǾɹਕɴᯱȼʭȩɴɐʳɛʠɴ⏋༎֪ࢃɻʛɑȴʰᕶै፲ըɭᕶै႞႓ɹᏄኜɫϺǾ ɴߑЇɌɲȿʶɽɲʰɲȦGandhi 1954: 5⏏ჼБ˓Ͳ̝ɫɻధȼɹ NGO ɲɰɴʭɤɩ عܩɫЦክኔكΫɹɛʠɹʱᏼʛȵɲɇʶɩȦʳȵ⏋ˤͲ̚ˑͻςᒶɹݭغɻ༎֪ࢃᕶ᤹ ɹᕶैᐏਉˁᩂឹែɌɩȦʳဣɫ⏋2) ȼɹΥᖔᇕɲᘺᬖᇍ̺ͦ˻˙˪̜ɹਲ਼ɭɻ߂ȷ ȼᅵɲɤɩȦʳ⏏ ˤͲ̚ˑͻ໗ɹ˓Ͳ̝ɴȲȿʳˤͲ̚ˑͻςᒶᇕЦఒᯊ֪ɻ⏋ʹˑ̨ͻ̫̫ͻʹ˙ ⏃1895 – 1982⏆ɴʭʳ̸ͻ̋ͻͲ⏃bhūdān⏆֪⏃ܩςɴܤܩˁࢊᦽɇɓɗʶˁܤܩɲɌࣝɴ Օȿήȭɛ⏆ʦ⏋J. P. ̠ͻ͞ͻ͓Ͳ⏃1902 – 79⏆ɹԃᯆᯊ٨⏃sa ˙mpūrn krānti⏆֪⏃˓Ͳ̚ˑ ͞ˤͲ̚ˑͻకณɹณకɴࢪɌɛ⏆ɲɰɹʓȴ⏋عܩɹᘺԗল֪⏃ёȭɽˡͻ ̚ˑͻ⏃khādī⏋ଝᑩʱ॒⏆ᅊᅋɹߣ֜ɭɗɹ˹˽̘͌ɲɰ⏆⏋έخ៘ըঘᐓ֪⏋˱͖͊ ̠͡⏃ࡱ༐ࢪጓ⏆ᜨٮɹɛʠɹ༎֪⏋ኧᨙ֪⏋ߨਸɹܩеكΫ֪ɲɰȵࣙᬖɇʶɩȷɛ⏏ 1) ೣዣɹᡴᠶɻ⏋ፆᓔȵჼܩᠭീɫԂଝɌɛᣂషˁʢɭɴɌɩȦʳ⏏ჼܩᠭീɻ⏋2003 ॷ 2 ⑯3 ⏋ؾॷ 8 ⑯9 ⏋2004 ॷ 7 ⑯9 ⏋ؾॷ 11 ⑯2005 ॷ 2 ⏋2006 ॷ 7 ⑯9 ɴɤɛ⏏ɗɄɫɻ⏋˽Ͳ̋͡͞ͻ ̶̫͡˫̠ȲʭʃٞᦇϺ႒ȴʰɹ˓Ͳ̲͖̊ͻˁȦ⏋̶̫˫̠ɹᘿсʦ̮Ͳ̶̜ͤ̒⏋̶̫˫̠ɴᬠɐʳయ ⏃Ш៨Dogra 1993ʦᘿсᮃRigzin 1997⏆ɲɰɹᬠᦹయˁԂଝɌɛ⏏ 2) ˤͲ̚ˑͻςᒶᓔɛɠɻ⏋ˏͻ˹͖͌͞⏃āśram⏋ʢɭʢɭ̯Ͳ̝˕ͻఠɴȲȿʳѹɹɛʠɹ᭯ᧄଘ᧑ݭˁ୭ ɐ⏆ɴଘࣚɌɩᎎᏬኧ๙ɹԊؾᅊ༎ˁᦢɤɩȦʳ⏏
ɌȴɌ 1970 ॷБГᭇ⏋˓Ͳ̝ɹˤͲ̚ˑͻςᒶᓔɛɠɻ⏋ϺᬚЦԒᨆɹఒᯊɹکᰍɴɭ ɰʚʰɑ⏋ϺᬚЦˁʱॎȼᄩޅɹکᰍɴʢዩෑᇕɴʱᏼʛࠃʠʳʭȩɴɲɤɛNandy 2000; Hardiman 2003⏏ɗʶʪȭ⏋ჼܧ⏋˓Ͳ̝ɹᄩޅਲ਼ᄩޅ֪ɴɦȦɩᠶɍʳ᭬ɴ ˤͲ̚ˑͻςᒶɹ৯ᯱɴɦȦɩ៘ʶɲȦʼȿɴɻȦȴɲȦɭȦɤɩʢៜɫɻɲȦGadgil and Guha 1995⏏ɌȴɌӴድɴȲȦɩɻ⏋ˤͲ̚ˑͻςᒶᓔɛɠȵ⏋ɲɕ⏋ȦȴɴɌɩ ᄩޅکᰍɴʱᏼʛࠃʠʳʭȩɴɲɤɛɹȴ⏋ɗɌɩ⏋৳⏒৳ߨʰȵԍкᇕɴɰɹʭȩɲᄩޅ ਲ਼ˁʢɤɩȦʳɹȴɴɦȦɩ⏋ԍкᇕɴ౩ʰȴɴɇʶɩɻɄɲȴɤɛ⏏ ೣዣɫɻʚɑ⏋˽Ͳ̋͡͞ͻ̶̫͡˫̠ȵ⏋ˤͲ̚ˑͻςᒶᓔɭɌɩܩӯзɹᅊ༎كΫ ˁʠɊɌɩ༎֪ɌɩȦȼɲȴɫ 1970 ॷБГᭇ̯͇͓͞ɹගകѳᡸˁςɐʳʭȩɴɲɤɛᐁ ᑅˁ౩ʰȴɴɌ⏋৳ɹගകѳᡸᠶɹԒࢅˁՕഓɐʳ⏃ፀ 1 ፲⏆⏏๖ɴ⏋̶̫˫̠ȵ 1980 ॷБ ץГᭇ⏋ʛɑȴʰɹᄩޅਲ਼ˁគଠɠɐʳȋᕶးɹᘠȍɭȦȩڒˁࡴጓɐʳɭɭʢɴ⏋ ගകکᰍɴɭɰʚʰɑʭʱঃȼᄩޅکᰍԃᖔɴᬠਕˁʢɠࠃʠɩႶᕶɹᄩޅਲ਼ˁݛɤɩȦɤ ɛɄɭˁ౩ʰȴɴɌ⏋ɗɹᄩޅਲ਼ȵˤͲ̚ˑͻςᒶɹȋ˵͡ʹ˝ͻ͓̋ᄩޅਲ਼ȍɫȡʱ⏋ ̚ˑͻ̺˛˱ͦ˻ͻɲɰɹᭉᅠˁʢᣳȭȩʳخᔨਸˁʢɤɛȋᕶैࢅɹᄩޅਲ਼ȍɫȡʳ Ʉɭˁ౩ተɴɐʳ⏃ፀ 2 ፲⏆⏏
1.スンダルラール・バフグナにおける森林保護論の成立
1.1 地元住民の生活向上をめざして―スンダルラール・バフグナの前半生 ˽Ͳ̋͡͞ͻ̶̫͡˫̠ɻ 1927 ॷ⏋˗̒̊͞ͻˡͲ̝ܩɹ̘ͻ͠ͻᦏ᧿ɹɴᅊʚʶ ɛ⏏̶̫˫̠ɻ 1940 ॷГᭇ⏋ˤͲ̚ˑͻʦʹˑ̨ͻ̫̫ͻʹ˙ʰɭɹՏЦȦˁᦲɌɩˤͲ 図 1 ウッタラーカンド地方地図 0 100km N̚ˑͻςᒶɴԊᴡɌ⏋˗̒̊͞ͻˡͲ̝ܩɴȲȦɩ⏋έخ៘ըঘᐓ֪3) ʦኧᨙ֪4) ɲ ɰɴਃϟɌɩȷɛ⏏ɄȩɌɛ̶̫˫̠ɹ༎֪ɻ⏋̜̓͌ˏ̺̒ɹ˵͡ʹ˝ͻ͓̋ਲ਼ɴጩˁᇍ ɐʳʢɹɫȡɤɛ⏏ɲȲ̶̫˫̠ɻ⏋ԃ˓Ͳ̝ɹˤͲ̚ˑͻςᒶᓔȵؒᮃɐʳॷ๖߂ЦɴȲȦ ɩᡴᬏˁ֭ʠʳ⏃1989 ॷ⏆ɲɰ⏋ჼܧ˓Ͳ̝ɴȲȦɩʢɤɭʢؿɲˤͲ̚ˑͻςᒶᓔɹΥ Ϻɫȡʳ⏏ ɇɩ⏋̶̫˫̠ɹ՟ೝɹᘿсˁʛʳɭ⏃ёȭɽ Bahuguna 1969⏆⏋̶̫˫̠ɴɭɤɩගക ȵᩂ߂ɲᬠਕϟɞɤɛɄɭȵʼȴʳ⏏ɗʶɻ⏋˗̒̊͞ͻˡͲ̝ܩɹϺǾɹЦᅊ༎ɴȲȦ ɩɻගകȵᩂឹɲеᒞˁװʠɩȦɛȴʰɫȡʳ⏏ɌȴɌɄɹܩɹගകɹ߂ᨆՕɻ˓˧͠˽ඨ ܩೝГഀගക࣌ɹ፬ჿάɴȡʱ⏋ܩӯзɹගകʍɹˏ˪́˽ณɻᭉʰʶɩȷɛ⏏ɄɹႥ ɴࢪɌ̶̫˫̠ɻ⏋ܩӯНɴʭʳගക⏃ೳೠปᔩ⏆ᅋˁ୷ᖂɇɓʳʏȷɞɭᓒȭɩȦ ɛ⏏ɗʶɴʭɤɩܩӯзȵගകᣂ྇ɹ༎ᅎɭѳԃɴᬠਕˁ୫ɦɄɭˁᰔɤɩȦɛɹɫȡʳ Bahuguna 1969: 89-93⏏ ̶̫˫̠ɹɄɹܩӯзӦӴɹጓݭɹᔘಕɴɻ⏋ܩݖɹȋᕶጓȍˁਚكɐʳ˽ͩ͞ͻ˻ɹෙ ਥȵȡʳ⏏ʚɛ⏋ගക࣌ɹ̶˝ͤ˽̊ͻɴʭʳႶװᇕɲගക፬ჿɴؙࢪɌܩӯзɹගകʍɹ ˏ˪́˽ณɹୟ߂ˁິʠʳ৳ɹɄɹጓݭɻ⏋ॷ⏋ˏ˻ˏعܕɹගകɹ፬ჿۊˁʠȽɤɩ ɌɽɌɽᝠ౩ɇʶʳɄɭɴɲʳȦʼʪʳȋගകܩݖзɹែএȍˁӴʱɐʳʢɹɫȡɤɛ⏏5) 1.2 森林産業振興から森林伐採禁止へ―スンダルラール・バフグナの主張の転換 1960 ॷБೢʚɫɻܩӯНɴʭʳගകᅋɹ୷ᖂˁ៲ȭɩȦɛ̶̫˫̠ɻ⏋1970 ॷБˁɦ ȩɍɩǾɴʛɑȴʰɹጓݭˁ᥊ழɌ⏋1980 ॷБ՟ᰄɴɻ˗̒̊͞ͻˡͲ̝ܩɹගകФ ԃᯆኧˁςɐʳʚɫɴɲɤɛ⏏৳ɹɄɹጓݭ᥊ழɹᔘಕɭɌɩ⏋ГάɹΪဣˁ୭ɐʳɄ ɭȵɫȷʳ⏏ ፀΥɴ⏋̶̫˫̠ɻ˗̒̊͞ͻˡͲ̝ܩعܩˁᔰɐʳɲȴɫ⏋ගക༥߉ɴʭɤɩᘺ Цȵཉխɲ৯ᯱˁ؝ȿɩȦʳɄɭˁឿՏɌɛ⏏̶̫˫̠ɻ 1960 ॷБץȴʰ⏋˗̒̊͞ͻˡ Ͳ̝ܩعܩˁᔰɐʳʭȩɴɲɤɩȦɛ⏏ᕶᐌᕶɹᘺɭȦȩˤͲ̚ˑͻςᒶɹ͍̒́ͻ ˻ˁঃȼШȭʳɭɭʢɴ⏋عܩɫέخ៘ըঘᐓʦኧᨙˁ៲ȭʳɛʠɫȡʳ⏏ɗȩɌɛᔰɹ ዐɫ৳ȵ៘ʶɛᘺЦɹࡸɻੳઊɲʢɹɫȡɤɛ⏏ 3) ԍкᇕɴɻ⏋ȡʰʪʳˡͻ˽̜ɹࡎɴࢪɌɩᬖȴʶɛࢣˁᬖɐʳɭɭʢɴ⏋έخ៘ɴࢪɐʳ̯Ͳ̝˕ͻ ࢩᬖఔ֪ˁᦽɌɛ⏏ 4) ኧᨙ֪ɴɦȦɩɻPathak 1985ˁؒ၇ɹɄɭ⏏ 5) ϥΫɴʭʳɭ⏋ˏ˻ˏᡉܕɴȲȿʳගകɹ፬ჿۊˁʠȽɤɩɄɹȋගകܩݖзɹែএȍɭȋ̶˝ͤ˽̊ͻ ɹែএȍɭȦȩሂؙɐʳʈɛɦɹែএȵࡔܧɌɩȷɛ⏏ȋ̶˝ͤ˽̊ͻ⏃ගകࡲ⏋കଯᓔ⏆ɹែএȍɻȋƦග കɹɄɭˁፀΥɴᓒȭ⏋Ƨܩݖзˁගക፬ჿɹըᏝ܍ɭឿɲɌ⏋ƨଯɹఒڵ⏃ɦʚʱᦏБᇕଯɹࢷԂ⏆ ɭϺǾʍɹఠᔒȵکᰍៗໆɴ৲ጓɦɭᓒȭɩȦʳɄɭȍϥΫ 2003: 5ɫȡʳ⏏
࠲ԂʱɌɛᗐȦࠗɻ⏋ࡸࢃȴʰɹؾˁᰉʱɴɌɩȦʳʢɹɞ⏏ᦲ।⏋ࡸࢃɹທɻᕶՕɹ ࠗɴࢪɌ⏋৳ߨɛɠȵࠦࢃɴଖʳ᭬ɴɻȲᘘࡎˁ୫ɛɓɩʦʳʢɹɲɹɞȵ⏋ᦏॷɫɻ⏋Ȳ ᘘࡎɹБʼʱɴᚩˁ୫ؒɇɓʳɹȵ߫ʚʶʳʭȩɴɲɤɛ⏏ᚩˁ୫ɛɓʳɄɭɴʭɤɩ⏋ࢹ ɲȼɭʢధᬚɻ৳ߨɛɠɹکᰍȵៗໆɇʶʳȴʰɫȡʳ⏏ ʭȼᗛɤɛᐶɹගകɹಕˁៅȭɩȦʳࠅɛɠɻ⏋ᒶჿɹࠗˁ๖ɹʭȩɴɌȴʳ⏏ȋȲʚ ȭɻΥμɩɫʢȦɛɹȴ⏱ǵɲɕȲʚȭɻɄʶɤʗɤɠɹᗳɌȴᮃʠɩɄɲȦɹȴ⏱ȍ ᓚܩȴʰɹᔋ໋ɲܤޚɹ༑Տɴʭʱ⏋ᅖɛɠɻᓷˁິʠɩ̓Ͳ̾˓ʦ̚͠ͻɭȦɤɛ߂ᨊ॑ ɴՏɩɌʚɤɩȦʳ⏏ᗑᮑɹႥɴᓘȭՖʶɑ⏋ᗐȦߨਸɛɠɻɌɽɌɽाɴ᤹ˁହɁɩᕶ ຏˁܒʳ⏏ȡʳॷɴɻ 7 Ϻɹߨਸȵ⏋˵͠ͻʦͦͻ̺ɫϣȦɹ᤹кˁᐄʃɦȿ⏋ाɴᰧʃ ᦉ˃ɫᮃᕶຏˁɌɛɭȦȩ᠌ʢᓬȦɛ⏏ɄȩɌɛߨਸɛɠɻʛɲ 18 ȴʰ 22 ɹȡȦ ɞɫȡʳ⏏ɴɻອʢᰲᘽʢၚషʢέɌɩȦʳBahuguna 1991 (1984): 151⏏ ᘺɹϺǾɹɄȩɌɛੳઊɲႥɹӯՌɻ⏋ගക༥߉ɴȡʳɭ̶̫˫̠ɻᓒȭɛ⏏ၚషᅎɹ ᚩʦᰲᘽɹέ⏋ܤޚ༑Տ⏋ອέɭȦɤɛᘺɹႥɻ⏋߂ៀฐɲගകФɴʭɤɩৄȷᣱ ɄɇʶɩȦɛȴʰɫȡʳ⏏৳ɻ⏋ϺǾɹᅊ༎ˁఒڵɐʳɛʠɴɻ⏋ɗɹݜᇻɭɲɤɩȦʳගക ˁФȴʰࡪʳਖឹȵȡʳɭᓒȭʳʭȩɴɲɤɛ⏏ ፀϠɴ̶̫˫̠ɻ 1980 ॷБГᭇ⏋γᅠᇕɲᄩޅѳᡸගകѳᡸɹ࿈༑ɴ៘ʶʳʭȩɴɲɤ ɛ⏏ɭʱʼȿ⏋Ȧʼʪʳ᧟ଯɹᓒȭˁγᅠɴঃʠʳȷɤȴȿɭɲɤɛ E. F. ˹͖ͻ͇̒ ̩ͻɹȏ˽͐ͻ͡˓̲͖̀ͻ̘ˑ̶͡ȑɭ⏋γᅠᇕɲගകѳᡸɹ࿈༑ˁɦȼʱȡɁʳɹɴ ᢨɌɛᩂឹϺ႒̍͑͠ͻ̝ᓩ̫ͻʏ̾˓ˡͻ⏃1889 – 1982⏆ɭɹՏЦȦɻ߂ȷȴɤɛ⏏ 1973 ॷɴՏႆɇʶɛȏ˽͐ͻ͡˓̲͖̀ͻ̘ˑ̶͡ȑˁ̶̫˫̠ɻ 1974 ॷɴɻɐɫɴ ᠧ˃ɫȲʱ⏋ɗʶГഀ⏋ჼܧɫʢ৳ɻɌȷʱɴɄɹсڃɹઝᒶˁᠭɌɩȦʳ⏏6) ʚɛ⏋“Man of the Trees” ɭɌɩγᅠᇕɴؿɲ̾˓ˡͻȵ 1977 ॷɴ˗̒̊͞ͻˡͲ̝ܩˁʶ⏋̶̫ ˫̠ɴʢᯆЦɌɛ⏏̶̫˫̠ɻɄɹಁೝГᭇ⏋ɄȩɌɛγᅠᇕɲᄩޅѳᡸගകѳᡸɹ࿈༑ˁ ʛɑȴʰɹςɹɹʁɭɦɭɐʳʭȩɴɲɤɛ⏏ ፀΪɴ̶̫˫̠ɻ⏋˗̒̊͞ͻˡͲ̝ܩɫ 1973 ॷɴࠃʚɤɛගകѳᡸɹ̺̍˱⏃cipko⏆ ֪ɹࣙᬖɹዐɫ 1978 ॷГᭇ⏋ܩӯзɹɲȴȴʰ⏋ගകᣂ྇ɹܩӯɫɹ༎ᅎɫɻɲȼග കФኧˁິʠʳުȵՏɩȷɛɄɭˁȩȿ⏋ɗɹගകФኧˁʭʱȼςɐʳʭȩɴ ɲɤɛ⏏ ̺̍˱֪ɻ 1973 ॷɴ˗̒̊͞ͻˡͲ̝ܩɹ͇Ͳ̋͡ɫࠃʚɤɛ⏏Јܩݖȴʰʦɤɩ 6) ɲȲ˹͖ͻ͇̩̒ͻᕶ᤹⏋৳ɹᄩޅਲ਼ˁ፷ȷȡɁʳȩȭɫˤͲ̚ˑͻςᒶਲ਼ȴʰɹ߂ɲ৯ᯱˁ؝ȿɩȦʳ Weber 2004: 218-231⏏Ɍɛȵɤɩ⏋̶̫˫̠ɴʭʳ˹͖ͻ͇̩̒ͻਲ਼ɹ؝ࢅɻ⏋ȋˤͲ̚ˑͻςᒶਲ਼ɹᦥ ᥥԂȍჼᢒɫȡʳ⏏
ȷɛФᠱᢦϺɴʭʳගകФˁ୕وɐʳɛʠɴɹߨਸɛɠȵμਕɭɲɤɩปɴୃȷɦȼ ⏃cipkonā⏆ɭȦȩȵ⏋ɄɄɫ՟ʠɩᅎȦʰʶɛɹɫȡʳ⏏ɗɹ̺̍˱֪ɻ⏋̶̫˫̠ ʰɴʭʳ୭ࢷʦܩӯз⏋႕ɴߨਸɹዩෑᇕɲؒ֓ɴʭɤɩ˗̒̊͞ͻˡͲ̝ܩعܩɫ߂ȷ ɲᇵʱΫȵʱˁʛɓɛȵ⏋1978 ॷɴృɛɲࣙᬖˁᦎȭʳɄɭɭɲɤɛ⏏য়՟Ʉɹ֪ɻݜೣ ᇕɴ⏋˗̒̊͞ͻˡͲ̝ܩɹගകᣂ྇ȵܩݖɹНɴʭɤɩؚߥɇʶʳɄɭɴؙࢪɌ⏋ܩ ӯɴȲȿʳගകᣂ྇⏃ೳೠปᔩ⏆ɹ༎ᅎˁິʠʳʢɹɫȡɤɛȵ⏋1978 ॷГᭇ⏋ɹග കФɴʭʳᚩʦᰲᘽɹέʦܩݖɹԃкᇕɲᄩޅႥɹੲɲɰɴࢪɐʳลઢˁᔘಕɭɌ ɩ⏋зɹɲȴȴʰගകФኧˁິʠʳުȵՏࠃʠɛɹɫȡʳ⏏ɄɹဣɴɦȦɩ̶̫˫̠ɻ ГάɹʭȩɴᦚʏɩȦʳ⏏ ̺̍˱֪ɻ⏋1978 ॷɴృɛɲຍ᭥ɴԂɤɛ⏏ɗʶʚɫ̺̍˱ɹ༎֪ࢃɛɠɻගകᣂ ྇ȴʰଝɤʱȦᐁཕᇕգᇰˁʳɄɭˁᇿ୭ɌɩȲʱ⏋ȋගകɹਜ਼ʛɭɻлɞʸȩ⏏ɗ ʶɻ⏋ปᔩ⏋ೳೠ⏋̲˻̦˽ɞ⏃Kyā hai jangal ke upkār. Lisa, lakžī aur vyāpār.⏆ȍɭȦȩ˽ ͦͻˤͲɴؾᠭɌɩȦɛȵ⏋ܩӯߨਸɛɠȵμਕɭɲɤɩ᬴ɤɛˏ̝ʹˎ̢ɹගകѳᡸ
֪7) ɹȴʰ⏋̺̍˱֪ɹ˽ͦͻˤͲɻɻɤȷʱɭȋගകɹਜ਼ʛɭɻлɞʸȩ⏏ɗʶɻ⏋
߂ܩ⏋ອ⏋ృ᳞ɲዷຩɞ⏃Kyā hai jangal ke upkār. Mittī, pānī aur bayār.⏆ȍɭȦȩʢɹɴɲɤ ɛɹɫȡʳBahuguna 1983: 5⏏ ̶̫˫̠ɻ⏋1978 ॷɹˏ̝ʹˎ̢ɹගകѳᡸ֪ɴȲȦɩ⏋ܩӯзᕶ᤹ȵගകѳᡸɹ ᩂឹਸɭਖឹਸˁ᠗ᡫɐʳʭȩɴɲɤɛʢɹɭჿៗɌ⏋ගകѳᡸˁ៲ȭʳɄɭɄɗȵܩӯз ɹᰔȦˁБষɐʳɄɭɴɲʳɭᓒȭʳʭȩɴɲɤɛ⏏8) ̶̫˫̠ɻ⏋ගകФኧˁິʠʳܩ ӯзɛɠɹުɭࡸᤋɴȼେɌɇʶ⏋ɗʶʚɫГΫɴዩෑᇕɴගകФኧˁິʠʳʭȩ 7) য়ಁࡸ᭬ɴˏ̝ʹˎ̢ɴȲȿʳ̺̍˱֪ˁᇿɌɛ˻͑ͻ̠͠˽̜⏋̫ͻ̜̝͞˫͞ɴʭʳ៨᪼Dogra n. d.ɴʭʳɭ⏋ˏ̝ʹˎ̢ɹගകɹФณˁɩȦɛФᠱᢦϺɹ֝ӈᓔɛɠɭ⏋ФᠱᢦϺɴឹᠱɇʶɩ̜ ̒͞˪ 2 دɴՕώɌɩՏ֪Ɍɛᡰࡲ᭢ɭɴࢪɌ⏋Ꮭ 500 ϺɹϺȵ⏋ɗʶəʶ 3–4 ϺΥᏼɴɲɤɩೠɹٞʱˁܑ ʛ⏋ೠɴୃȷɦȦɩФˁᭀɌɛ⏏ʚɛˏ̝ʹˎ̢ɫɻ⏋ФᠱᢦϺɹʢɭɫӈȦɩȦɛၼ៊ɹਖ਼ࡎȵ⏋ၼ ៊ȵɗɹЇϟˁʦʠʳʚɫΥՖᰩʏ႒ɻؤɴɌɲȦɭៜɤɩుᰩˁࠃʠʳɭȦɤɛϟёʢʛʰʶɛ⏏ 8) ̺̍˱֪ԃкɹݜೣᇕਸൔɴɦȦɩ⏋˹ʹˎɭ̫Ͳ̝̮̒̚ˑ͓ͻ˛ȵ̶̫˫̠ɭؾɴ⏋1978 ॷˁޅɴᄩ ޅ֪ɭɌɩɹүᯆˁʢɦʭȩɴɲɤɛɭȦȩឿៗˁኍɌɩȦʳShiva and Bandyopadhyay 1986⏏ɗʶɴࢪɌ⏋ ̺̍˱֪ɹೣᣒɻШᐏᇕɲᦅؙϕ֪ɞɭɐʳ͞ͻ͇̍͑Ͳ̝͞˫̩ȵؙᠶˁɤɩȦʳGuha 1987a, 1987b⏏˫̩ɴʭʳɭ⏋ፀΥɴ⏋˹ʹˎɭ̫Ͳ̝̮̒̚ˑ͓ͻ˛ɻ̺̍˱֪ɴȲȿʳ̶̫˫̠ɹ৲ւɹʛˁ ߂ѝɌɩȲʱ⏋ፀϠɴ⏋̶̫˫̠ɻɐɫɴ 1974 ॷɹಁဣɫȋ̺̍˱֪ɻᄩޅ֪ɫȡʳȍɭȦȩౚɹᇍៜ ˁɌɩȦʳ⏋ɭȦȩ⏏ɌȴɌ̶̫˫̠ɻ 1974 ॷಁဣɫ̺̍˱֪ˁᄩޅ֪ʍɭȋழɇɓʭȩɭɌɩȦɛȍɹ ɫȡɤɩ⏋̶̫˫̠ᕶ᤹ɹჿៗɴȲȦɩʢ⏋ʚɛࡹ៎ᇕϟࡸɭɌɩʢ⏋֪ɗɹʢɹȵృɛɲຍ᭥ɴԂɤɛɹɻ 1978 ॷГᭇɭɐʳɹȵ߹য়ɫȡʳ⏏ɲȲ⏋̺̍˱֪ɴɦȦɩɻᢌɲድᙢዩȵȡʳ⏏Ϋ៨ɹʓȴɴ๖ɹయ ɲɰʢؒ၇ɹɄɭGuha 1999 (1989); ˹ʹˎ 1994 (1988); Mawdslay 1998⏏
ɴɲɤɛɹɫȡʳ⏏ɲȲ⏋ɗɹ̺̍˱֪ɻ⏋1981 ॷ⏋ȋ˗̺̒̊̚͡͞ͻ˹͖िɴȲȿ ʳᲞ 1,000 m ГΫɴᅊȭɩȦʳปೠɹڧᇿᇕɹФԃᯆኧȍɭȦȩ̶̫˫̠ʰɹςȵ ؝ȿԂʶʰʶɛɄɭɫΥਝɹໆመˁʛɛ⏏ 1.3 スンダルラール・バフグナの森林保護論 ̶̫˫̠ɹගകѳᡸᠶɻȋ̺̍˱ɹ͍̒́ͻ˻ɭɭʢɴȼȍɭᰍɇʶɛࢸԕࡎBahuguna 1983ɴ౩ተɴʰʶɩȦʳ⏏ ̯͇͓͞ܩݖɹᄩޅੲɹႥˁԃкɭɌɩʛʳɲʰɽ⏋کᰍɻςɴ๖ɹΪဣɴᮃᏝɇʶ ʳ⏏ፀΥɴອ྇ɹഞཔ⏏عܩɫᰰషອȵཉխɴέɌɩȲʱ⏋ʚɛᰰషອተѳɹɛʠɹͅͲ ̺ϥକᒞɴʭɤɩᦅᅎອɹέȵ֓ᦵɇʶɩȦʳ⏏ፀϠɴໜाɹ༑ᩄȵέៀհɴɲɤɩ Ȧʳ⏏ёȭɽ̍˙̸̠ाɫɻϗ࡚ɭᮒ࡚ɹ༑ᩄປȵ 1⏧60 ɴʚɫୟ߂ɌɩȦʳ⏏Ʉʶɻ༇ ອɹࢀˁ߂ȷȼɇɓɩȦʳɭɭʢɴ⏋̋͌ɹลᔨέԃˁʢৄȷᣱɄɌɩȦʳ⏏ፀΪɴܤޚ ༡ᰩ⏏Ʉʶɻ̯͇͓͞ԃݖɴԊᦲɐʳکᰍɫȡʳȵ႕ɴ̦̮ͻ͡ɴȲȦɩࢀȵᘿɌȦ⏏ ɄȩɌɛႥˁᅊʛՏɌɩȦʳፀΥɹ܍ɻගക༥߉ɫȡʳ⏏ගക༥߉ɻ⏋Ϻؤވ֓ɹᘿ ɌȦ̦̮ͻ͡ˁ᭑ȿɽ⏋ϺɴʭɤɩɭȦȩʭʱʢගകɹڧɴʭɤɩৄȷᣱɄɇʶɩȷ ɛ⏏9) ̯͇͓͞ɹᄩޅੲˁʢɛʰɌɩȦʳፀϠɹ܍ɻ᩿ɫȡʳ⏏̝˕ͻͲᢆɹቄဒቄ⏋ ˪͇ͻ˗ͻͲܩɹ͇˫̦˵˓̜⏋̋͌͞˹͑ͻ͞ͻɹᎳ࣬⏋̸ͻ̊Ͳɹᇐᮖቄɲɰɹ ɻ⏋༇ອɹވ֓⏋ᦅܩɹቑޙ⏋ܩӯзɹҫঔੲɲɰˁʢɛʰɌɩȦʳ⏏ɗɌɩፀΪ ɴ⏋ᦅܩୟ߂ʦఔ႑⏋ᓚс⏋ው֪ᓚсɹٞೝቁᑘɲɰʢعܩɫᄩޅੲɹ܍ɭɲɤɩ Ȧʳ⏏ᦅᅊᅋˁكΫɇɓɩȦʳဌྰҺɹވ֓ɴʭɤɩɇȭʢ⏋ᦅܩୟ߂ɻᰩȦʠʰʶ ɩȦɲȦ⏏ ̯͇͓͞ˁࡪʳɛʠɴɇɌȡɛɤɩɲɇʶʳʏȷɄɭɻ⏋ɐʏɩɹගകˁȋѳᡸക ⏃protection (sic.) forest⏆10)ȍɴɐʳɄɭɫȡʳ⏏ගകɻ⏋ܤޚɭອˁѳԃɐʳʢɹɭɌɩ ʼʶɲȿʶɽɲʰɲȦ⏏ɗɌɩ⏋ගകɭϺᬚɭȵԊࡔɐʳɛʠɴɻ⏋ው֪ᓚсʦዤ႒ᓚсȴ ʰ⏋ගകᦅ11) ɴՖʱ್ȭɩȦȼʏȷɫȡʳ⏏ԍкᇕɴɻ⏋ዷຩອᰩзɭȦȩ 9) Ȧʼʪʳȋ̯͇͓͞ɹܒিȍȡʳȦɻȋ̯͇͓͞ɹ̚ˑͤͲ͇ȍɭɌɩΥᖔᇕɴሾʰʶɩȦʳჿៗɴʭʶɽ⏋̯ ͇͓͞ܩɹᄩޅቑޙɹ܍ɻ̯͇͓͞ܩɹϺؤވ֓ɴॠɓʰʶ⏋ܩӯзɴʭʳปೠɹФȵکᰍɭɇʶʳ ⏃ȵ⏋Ʉɹჿៗɹዀᇕ߹য়ਸɴɦȦɩɻᆄکȵՏɇʶɩȦʳࢸക 2003⏆⏏̶̫˫̠ɻɄʶɴࢪɌ⏋̦̮ͻ͡ Гɹ̯͇͓͞ܩɫɻ⏋ܩӯзɫɻɲȼ⏋ݖɹНɲɰɴʭʳڧᇿᇕɹФɹʓȩȵکᰍɞɭςɌɛ ɹɫȡʳ⏏ 10) ˓Ͳ̝ɹගകάɫɹගകɻ⏋գᅎៀըɹʢ؏ɌȦѳᅥക⏃Reserved Forests⏆⏋႕ࡴปೠɲɰɴᬠɌɩɻៀըˁ ᠩɐѳᡸക⏃Protected Forests⏆⏋ɗɌɩᘺക⏃Village Forests⏆ɴՕᰖɇʶɩȦʳᬏँ 2002: 118⏏ 11) ගകᦅ⏃tree cropping, tree farming⏆ɻ⏋ˏ˫̶ͦ˝ͤ˽̜͠ͻ⏃agro-forestry⏆ɭʢ٧ɽʶ⏋ගകˁգᅎɌɩ
ᦅʦ႑ᅨˁȦ⏋ගകᅋ႒ɭዤ႒ɹθˁᅊᅋɐʳܤܩգᅎીɹɄɭˁ୭ɐ⏏ᦅܩʍɹݡᔋ⏃ᘺɠᘽ⏆⏋ᚫᗳ⏋ ᰩషɲɰˁගകȴʰʳʓȴ⏋ࡴೝᇕɴೠǾɹഘᘽˁᘺɭɌ⏋ɗʶˁࢃᅨɹᰲᘽɴɐʳμᢆ 2002: 256⏏
ݜೣᇕਖឹ႒ˁᕶᐌɐʳɛʠɴ⏋5F ɹปೠˁ⏋๖ɹӦӴɫඨȭɩȦȼɄɭɫȡʳ⏏ፀΥ ɴ⏋ᰩ႒⏃Food⏆ᅎɹปೠ⏏Ʉɹɲȴɫɻɭʱʼȿ˪͊͡ʦ˪͠ɲɰɹ̠̒̓ᰖȵ⏋ɗɌ ɩɴ⏋ᰩᅎዛᅎ⏋ໞዛᅎ⏋ഗ႒ᅎ⏋ᜍᅎɹปೠȵ⏋ӦӴɇʶʳʏȷɫȡʳ⏏ፀϠɴ⏋ᰲ ᘽ⏃Fodder⏆ᅎɹปೠ⏏ፀΪȵၚష⏃Fuel⏆ᅎɹปೠɫ⏋ፀ܋ȵᔋష⏃Fertilizer⏆ᅎɹปೠ⏋ ፀϤȵᑥᐣ⏃Fibre⏆ᅎɹปೠɫȡʳ⏏႕ࡴɹᲞɴȲȦɩɰɹʭȩɲዛᰖɹปೠɹඨകȵ ᦽɇʶʳʏȷȴɴɦȦɩድȵᦽʠʰʶɲȿʶɽɲʰɲȦBahuguna 1983: 15-21⏏ ГΫɹʭȩɴ⏋̶̫˫̠ɹගകѳᡸᠶɹςɻ⏋⏃1⏆ɐʏɩɹගകɹȋѳᡸകȍɭ⏋⏃2⏆ ˏ˫̶ͦ˝ͤ˽̜͠ͻɹᦽ⏃ȋ5Fȍɹปೠɹඨക⏆ɭȦȩϠဣɴᮃᏝɇʶʳ⏏ Ʉɹ̶̫˫̠ɹගകѳᡸᠶɻ⏋ϺǾɹ͞˓̶˽̊˓͡ɹ̚͞ˑˡ͡ɲᯊˁິʠʳʢɹɫȡ ʳ⏏ʚɑ⏋ɐʏɩɹගകˁȋѳᡸകȍɐʳɹɫȡʳȴʰ⏋ɄʶʚɫගകᅋɴொʼɤɩȦɛ ϺǾɹȼȵᓷˁ߉ȩɄɭɴɲʳ⏏ʚɛɄʶɻ⏋ᘺɹϺǾɹᅊɴᬠɌɩ⏋̯͇͓͞ɹᄩޅ ੲɹΪ߂܍ɹʁɭɦɭɲɤɩȦʳዤ႒ᓚсʦው֪ᓚсˁʦʠɩ⏋ˏ˫̶ͦ˝ͤ˽̜͠ͻɴ ᥊ழɌɩȦȼʏȷɞɭȦȩςɫȡʳ⏏ɇʰɴɄɹගകѳᡸᠶɻ⏋ϺǾɹᰩᓃીɹᯊˁʢິ ʠʳʢɹɫȡʳ⏏ዤ႒ᓚсɴБȭɩˏ˫̶ͦ˝ͤ˽̜͠ͻɴʭʳ̠̒̓ᰖɹᅊᅋˁ୷ᖂɇɓʭ ȩɭȦȩςɹᔘಕɴɻ⏋ዤ႒ʭʱʢ̠̒̓ᰖɹʓȩȵെѝȵᲞȦȩȭɴᠭჿɹ᭬ɴьȩ˛ ̦͡˧ͻˁ፲ᏝɐʳɄɭʢɫȷʳɭȦȩᓒȭȵȡʱBahuguna 1997b: 189-191⏋̶̫˫̠ ɻ⏋ϺǾɹɄʶʚɫɹዤ႒༥ᢹᩄˁཝʰɌ⏋ɗɹՕˁ̠̒̓ᰖɹ༥ᢹɫជȩɄɭˁʠɊɌɩȦ ʳɹɫȡʳ⏏12) ʢɠʸ˃̶̫˫̠ᕶ᤹⏋ɄȩɌɛᯊȵɛɞɠɴɲɇʶȩʳɭɻਲ਼ɤɩȦɲȦ⏏ ʞɌʸ৳ɹɄɹගകѳᡸᠶɻ⏋ʁɭɦɹჿɹரڟɭɌɩ⏋ɄȩȦȩكɫɹჼࡸȵɰɹʭ ȩɴɌɛʰخᔨɫȡʳȴɴɦȦɩɹ⏋ʭʱࡸᤋᇕɲድɹᦽࣙˁೝ৺ɌɩȦʳɹɫȡʳ⏏ ̶̫˫̠ɻ 1960 ॷБʚɫɻ⏋ගക࣌ɴʭʳகЈᇕɲගക፬ჿɭݖɹНɲɰɴʭʳගക ФɴؙࢪɌ⏋ܩӯНɴʭʳගകᅋɹ୷ᖂˁʠɊɌɩȦɛ⏏Ʉʶɻ⏋ܩݖᕶጓɹਲ਼ɫȡ ʱ⏋ˤͲ̚ˑͻςᒶɹ˽ͩ͞ͻ˻ਲ਼ɴȲȿʳȋᕶጓȍɹүᯆɹᝠʶɫȡɤɛ⏏ɌȴɌ 1970 ॷБГᭇɹ̶̫˫̠ɻ⏋ගകФኧɭˏ˫̶ͦ˝ͤ˽̜͠ͻɹᦽˁິʠʳʭȩɴɲɤɛ ȵ⏋Ʉʶɻ˽ͩ͞ͻ˻ਲ਼ɴȲȿʳȋᕶ৾ȍɹүᯆɹᝠʶɭʛʳɄɭȵɫȷʳ⏏ගകФኧ ɭˏ˫̶ͦ˝ͤ˽̜͠ͻɹᦽɭȦȩɄɹςɻ⏋ɴয়᠍ܩݖȵЈܩݖɴʭʳؚߥȴʰᔵɐ ʳɞȿɫɻɲȼ⏋ʭʱڵȦܩݖۊɹȡʱ⏋عܩݖɹᄩޅႥɴ᧟ɌɛЦᅊ༎ˁԍкᇕɴ ෯ɌɗʶˁʠɊɗȩɭɐʳɲȴɫᅊʚʶɩȷɛȴʰɫȡʳ⏏ Ʉɹ̶̫˫̠ɻ⏋ɄȩɌɛᕶ᤹ɹගകѳᡸᠶˁគଠɠɐʳᄩޅѳᡸɹڒɴɦȦɩʱࠃ ʠ⏋ʚɛගകکᰍɴᭉࡴɇʶɲȦ⏋ʭʱ׃ୠᇕɲᄩޅਲ਼ˁଠɠՏɐʭȩɴɲʳ⏏ 12) ёȭɽˡ˹͊ͻ͡ܩ̶Ͳ˸ᢆɹϺǾɻ̠̒̓ᰖˁᩂឹɲെ྇ɭɌɩȦʳBahuguna 1994: 39⏏
2.スンダルラール・バフグナにおけるガンディー主義的環境思想の成立とその意義
2.1 「自然の昇華」の哲学とサルヴォーダヤ思想 ̶̫˫̠ɻ⏋1987 ॷɴ̺̍˱֪ɹ୭ࢷᓔɭɌɩ͞˓̜͞˓̸̶̝̒͠ᣌˁ؝ᣌɌɛȵ⏋ ɗɹ؝ᣌ៨ਥᡙྲBahuguna 1987ɴȲȦɩ՟ʠɩ⏋ᕶ᤹ɹᄩޅਲ਼ɹݜᇻɭɲʳȋᕶးɹ ᘠȍɹڒɴɦȦɩɤɛ⏏ ̺̍˱ɻ⏋ᕶးˁڧڃɭʛɲɌ⏋ЦȵϺᬚɹʛɴʭɤɩ෯ଁɇʶɩȦʳɭʛɲɐᓒȭ ɴࢪɐʳؙɫȡʳ⏏ϺᬚɻЈɹᅊ႒ɭؾɴȋᕶးɹࡎњ⏃children of Nature⏆ȍɫȡʱ⏋ ЦɻϺᬚɞȿɫɻɲȼɐʏɩɹʢɹɫȡʳ⏏ɌȴɌ⏋ʼʶʼʶɻȋᕶးɹࣛຏᓔ⏃butcher of Nature⏆ȍɴɲɤɩɌʚɤɩȦʳ⏏ʼʶʼʶɻ⏋ʛɑȴʰɹ๙ˁྃɛɐɛʠɴ⏋ᕶး⏃̺͞˪̘͠ˑ⏋prakžti, nature⏆ɴ
ࢪɌɩࣛຏᓔɭɌɩʈʳʚɤɛᐄഗ⏋ʹˑ˪̘͠ˑ⏃vikžti⏆ɐɲʼɠݤᘺɌɛႥɹЦ ˁсɤɩɌʚɤɛ⏏ɄɹݤᘺɌɛЦɹɌʳɌɻ⏋ԇࢀ⏋ϝ⏋ᰪ᰼ɫȡʳ⏏̺̍˱ɻɄʶ ˁɗȩɭɌɛ֪ɫȡʳ⏏̺̍˱֪ɻ⏋ɴ̯͇͓͞ɹೠǾˁࡪʳɭȦȩɞȿɹʢɹɫ ɻɲȦ⏏ ̺̍˱֪ɻ˓Ͳ̝ɹගകయɴཉȼЊȦɩȦʳ⏏ʼʶʼʶɹᓩᓔɛɠɻ⏋ගകɹμɹ ˏͻ˹͖͌͞ɴзʛ⏋ᕶးɴܑʚʶɲȵʰ⏋ᅊ٨ɹʹˑ˻͚Ͳˁᔒ˃ɫȷɛ⏏ɗʶɴʭʳ ɭ⏋Ϻᬚɞȿɫɻɲȼ⏋ᴚɴʢᛚɴʢ֪႒ɴʢ⏋ೠǾɴʢඨ႒ɴʢ⏋ɗɌɩाʦɴʢ⏋ᅊ ٨ȵȡʳ⏏ɗɌɩ⏋ȡʰʪʳᅊ٨ɻࢴᩂɇʶईଢ଼ɇʶʳʏȷʢɹɫȡʳ⏏ ʼʶʼʶϺᬚɻ⏋ᕶးˁᘠ⏃susamskār, sublimate⏆ɇɓʳɛʠɴਕɭଝˁஐȴɤɩȦ
ʳ⏏ᕶးˁᘠɇɓʳɄɭȵయ⏃˵Ͳ˽˪̘͠ˑ⏋samskžti, culture⏆ɫȡʳ⏏యЦ
⏃sa ˙mskžt samāj, cultured society⏆ɹɌʳɌɻ⏋ȡʰʪʳʢɹȵॶٮɭॺክɹȩɠɴᅊȷɩȦ ʳɄɭɫȡʳBahuguna 1987: 31-34⏏ ̶̫˫̠ɹయɻᠦ౩έɫჿៗɐʳɹȵᮑɌȦȵ⏋ʚɑ⏋ȋाʦɲɰɴʢᅊ٨ȵȡʳȍ ɭȦȩᨆՕɻ⏋ȡʰʪʳʢɹɴɻೣ྇ᇕɲ᳁ɐɲʼɠˏͻ̜͇Ͳ⏃ātman⏆ȵࡔܧɌɩȦʳɭ Ȧȩ˓Ͳ̝ڒɹᓒȭˁմரɭɌɩȦʳ⏏ɗɌɩ̶̫˫̠ȵ႕ɴȋɐʏɩɹᅊ٨ɻࢴᩂɇʶ ʳʏȷȍɭᦚʏɩȦʳɹɻ⏋ˤͲ̚ˑͻςᒶɹᯃಮਲ਼⏋˵͡ʹ˝ͻ͓̋ਲ਼ɴȲȿʳȋɐ ʏɩˁ׃ʛᦉʞડȍɹ៎ਥˁᔘಕɭɌɩȲʱ⏋ȡʰʪʳʢɹɴࢪɐʳࢴదɹਥˁʢɦɄɭɹਖ ឹਸȵᠦȴʶɩȦʳɹɫȡʳ⏏ ๖ɴ৳ɻ⏋՟ᇕႥɭɌɩɹᕶး⏃̺͞˪̘͠ˑ⏆ȵ⏋Ϻᬚɹଝɴʭɤɩ⏋ݤᘺɌɛႥ ⏃ʹˑ˪̘͠ˑ⏆ɴʢଁɇʶɛయᇕɲႥ⏃˵Ͳ˽˪̘͠ˑ⏆ɴʢɲʱȩʳɭɌ⏋ᓔˁ
ʠɊɐʏȷɞɭɌɩȦʳ⏏ɐɲʼɠ৳ɻ⏋ϺᬚȵᕶးɴࢪɌɩଝˁԂʶʳɄɭˁᔐࡴɌɩȦʳ ɹɫȡʳȵ⏋13) ɗɹ᭬ɴȡȼʚɫʢΨ႒ɴࢪɐʳࢴదɹਥȵਖឹɫȡʱ⏋ʚɛɴᕶးˁ֓ू ɐʳɹɫɻɲȼᕶးˁȋᘠȍɇɓɲȿʶɽɲʰɲȦɹɫȡʳ⏏ Ʉɹ̶̫˫̠ɹȦȩȋᘠ⏃susamskār⏆ȍɻ⏋ȡʰʪʳʢɹɴ࿃ܧᇕɴࡔܧɌɩȦʳೣഀᇕ ɲخᔨਸˁɌȼᬖኍᬖᖽɇɓ⏋ɗʶəʶȵȲɹʶɹɫᕶैࡸჼˁഗɛɐɭȦȩჿˁኍ Ɍɛᝠჼɫȡʳ⏏๘ᎦɹΥᖔᇕɲᄩޅਲ਼ɻȋᕶးɹఌᨗȍɭȦȩ˥͠˽̜ఠᇕγᅠ៎ˁݜᇻ ɴɌɩȦʳɭɌɽɌɽ୭ɇʶʳȵ⏋ɗȩɌɛȋΫȴʰ௭сɐʳȍȋఌᨗȍɹڒɴࢪɌ⏋̫ ̶˫̠ɹȋᕶးɹᘠȍɹڒɻ⏋Ψ႒ɴࢪɌࢴదɹਥˁʢɠ⏋ؾፈɹጓݭɴȲȦɩȋดȴʰ ଝˁ֓ȭʳȍɄɭˁʠɊɐʢɹɞɭȦȩɄɭȵɫȷʳɫȡʸȩ⏏ ɄɄɫԍкᇕɴ⏋Ʉɹȋᕶးɹᘠȍɹڒɭ৳ȵரڟɐʳˏ˫̶ͦ˝ͤ˽̜͠ͻɭȵɰɹ ʭȩɴɦɲȵɤɩȦʳɹȴɴɦȦɩᠦ౩ˁ֓ȭɩȲȷɛȦ⏏̯͇͓͞ܩݖɴȲȦɩਃഀ⏋Ϻᬚ ɻ⏋ගകФ⏋ዤ႒ᓚс⏋ው֪ᓚс⏋ɲɰɹȴɛɠɫᕶးɴࢪɌɩଝˁ֓ȭɩȷɛ⏏ɌȴɌ̫ ̶˫̠ɴʭʳɭ⏋ɗʶʰɻᐄഗɭɌɩᄩޅቑޙ⏃ගക༥߉ʦອ྇ഞཔʦܤޚ༡ᰩɲɰ⏆ɭɗʶ ɴʭʳܩӯзɹᅊ༎ᗑɭȦȩȋʹˑ˪̘͠ˑȍˁʢɛʰɌɛ⏏̯͇͓͞ܩݖɫɻ⏋ɗɹᕶး ɹೣഀᇕɲخᔨਸˁȦȴɌ⏋ܩӯзɹᅊ༎⏃ᰲᘽᚩᔋషᑥᐣɹʢɭɭɌɩ⏆ɭອ྇༱ ɴᣂɐʳɛʠɴɻ⏋ɲɴʭʱʢගകȵਖឹέخ๕ɫȡʳ⏏ɐɲʼɠගകФˁʦʠɩඨകɌ ɩȦȼɄɭȵਖឹɲɹɫȡʳ⏏ɗɹ᭬ɴ⏋ܩӯзɹᰩᏒˁʢњᐌɫȷʳʭȩɲ֟რᇕɲˏ˫ ̶ͦ˝ͤ˽̜͠ͻ⏃ೳೠᅎปዛʭʱʢᰩ႒ᅎปዛˁӦӴɇɓʳ⏆ˁȩɄɭȵʚɌȦ⏏̯͇ ͓͞ܩݖɴɗɹʭȩɲˏ˫̶ͦ˝ͤ˽̜͠ͻȵঃʚʶɽ⏋ᄩޅቑޙȵᰩȦʠʰʶ⏋ܩӯз ɹЦᅊ༎ɹຯᐚਸʢѳ᭭ɇʶʳɫȡʸȩ⏏Ɍɛȵɤɩ̶̫˫̠ɴʭʶɽ⏋ˏ˫̶ͦ˝ͤ˽̜ ͠ͻɄɗȵ̯͇͓͞ܩݖɹᄩޅИɹೣਸɴհɌɛయ⏃˵Ͳ˽˪̘͠ˑ⏆ᇕɲᅋ০ɫȡ ʳ⏏ ɲȲ⏋Ʉɹ̶̫˫̠ɹȋᕶးɹᘠȍɹڒɭ⏋ˤͲ̚ˑͻςᒶɹ˵͡ʹ˝ͻ͓̋ਲ਼ɭ ɹᬠѥɴɦȦɩ⏋Гάɹဣˁ୭ɐʳɄɭȵɫȷʳ⏏ʚɑ⏋ȋᘠȍɻ˵͡ʹ˝ͻ͓̋ɹȋ˗ ͓̋⏋كΫ⏃uday⏆ȍɭؾᒶɫȡʳ⏏14) ̶̫˫̠ɹȋᕶးɹᘠȍɹڒɻ˵͡ʹ˝ͻ͓̋ਲ਼ ˁݜᇻɴɌɩȦʳɭȦȩɄɭȵɫȷʳ⏏ɌȴɌЈ⏋ਃഀɹ˵͡ʹ˝ͻ͓̋ਲ਼ɹȋ˵͡ ʹˎ⏋ɐʏɩ⏃sarv⏆ȍɴɻȋᕶးȍɻيʚʶɩȦɲȴɤɛ⏏15) ̶̫˫̠ɹȋᕶးɹᘠȍɹᄩ 13) Ɍɛȵɤɩ৳ɻ⏋ȡʳȵʚʚɹଝɦȴɑɹᕶးˁɗɹʚʚѳࡔ⏃preserve⏆ɐʏȷɭᓒȭʳᅊᕶး⏃wilderness⏆ ѳᡸᠶᓔɫɻɲȦ⏏ 14) Ꮸ३ȵᭉʰʶɩȦʳɹɫɄɄɫɻɌȼɻᠶɍʰʶɲȦȵ⏋̶̫˫̠ȵȋكΫ⏃uday⏆ȍɭȦȩॶ౫ɲɫɲȼ⏋ ⏃యࡓᦲʱ⏆˵Ͳ˽˪̜̒͠ᇕإԎᇕɲᯱȷˁʢɦȋᘠ⏃susamskār⏆ȍɭȦȩˁᅎɌɩȦʳᔘಕɴɻ⏋ˤ Ͳ̚ˑͻςᒶਲ਼ˁ˓Ͳ̝إԎڒɴʭɤɩݜኄɧȿʭȩɭɌɛʹˑ̨ͻ̫̫ͻʹ˙ɹ৯ᯱȵȡʳ⏏ 15) ёȭɽ⏋ˤͲ̚ˑͻςᒶɹ˵͡ʹ˝ͻ͓̋ਲ਼ˁ׃ୠᇕɴჿɌɛȏ˵͡ʹ˝ͻ͓̋ȑɭᰍɇʶɛԕࡎGandhi 1954ɴȲȦɩ⏋ϺᬚГɹȋᕶးȍ႒ɴᬠᦹɐʳϟനɭɌɩɻ⏋ʼɑȴɴȋႌᣓຏʦ֪႒ˁ႞႓⏃Ȧȿɴȭ⏆ ɴɐʳɄɭɻʭȼɲȦȍɭȦȩˤͲ̚ˑͻɹៜᘽȵৄᅎɇʶɩȦʳɹʛɫȡʳ⏏
ޅਲ਼ɴʭɤɩ⏋˵͡ʹ˝ͻ͓̋ɹȋɐʏɩ⏃sarv⏆ȍɻ⏋Ϻᬚɹʛˁ୭ɐɹɫɻɲȼ⏋Ϻᬚ ʦЈɹᅊ႒ᯃᅊ႒ˁʢيʠɛȋᕶး⏮Ψ႒ȍˁ୭ɐɄɭȵ౩ተɴɇʶɛ⏏̶̫˫̠ɴȲȦɩ ՟ʠɩ˵͡ʹ˝ͻ͓̋ਲ਼ɻᄩޅਲ਼ɭɌɩɹүᯆˁʢҺȭʳʭȩɴɲɤɛɹɫȡɤɛ⏏Ɍɛ ȵɤɩ⏋̶̫˫̠ɹᄩޅਲ਼ˁȋ˵͡ʹ˝ͻ͓̋ᄩޅਲ਼ȍɭ٧ʉɄɭȵɫȷʳ⏏ 2.2 自己変容の環境思想 ̶̫˫̠ɻ 1989 ॷГᭇ̘ͻ͠ͻؙ̋͌ࢪ֪ɴཉȼ˱̜͊̒ɐʳʭȩɴɲɤɩȦɤ ɛ⏏16) ̶̫˫̠ɻɄɹ̘ͻ͠ͻؙ̋͌ࢪ֪ɴʱᏼ˃ɫʪȼዐɫ⏋̯͇͓͞ɹගകکᰍ ɴɭɰʚʰɑ⏋ອکᰍʦ˛̦͡˧ͻکᰍɴʢᬠਕˁঃɁɩʪȷ⏋Ⴖᕶɹᄩޅਲ਼ˁݛȩʭȩ ɴɲɤɛ⏏৳ȵ 1996 ॷɴ˓Ͳ̝μ߈కঌɹፀ 9 ๖ϤͶॷᅙፑࡴࠇڊЦɹЦᐁཕ˫͡ͻ ̺ɹЦغɴՏफ़Ɍɛ᭬ɴரՏɌɛయೆBahuguna 1997aɴɻ⏋৳ɹᄩޅਲ਼ȵȋ3 ɦɹ Aȍ ɭȦȩ˥ͻͩͻ̝ɹʢɭɴ˱Ͳ̮˪̜ɴᝠჼɇʶɩȦʳ⏏
ʼʶʼʶɻ 3 ɦɹ A ˁິʠʳʏȷɫȡʳ⏏3 ɦɹ A ɹፀΥɻ⏋ᎎᏬኧ๙⏃Austerity⏆ ⏃sādgī, simplicity ȡʳȦɻ sa ˙myam, restraint⏆ɫȡʳ⏏Ϥɦ̘́͡ɹ̺ͻ͡ɲɰȼɹອ
ˁਖឹɭɐʳ༎֪ɻଵȭʰʶʳʏȷɫȡʱ⏋̜˓ͤɹ˹˽̘͌ʢృɌȼᬖᇍɇʶʳਖឹȵȡ ʳɞʸȩ⏏ʚɛ⏋ອˁȼьȩᦅᅋ႒ɹᥥՏɴɦȦɩʢԗᓒɇʶʳਖឹȵȡʳ⏏ ፀϠȵ⏋ˠͻ̠̘̊͡ˑʹ⏃Alternative⏆ɫȡʳ⏏ёȭɽ⏋ჼܧɹອ፬ჿ˹˽̘͌ɴࢪɐ ʳˠͻ̠̘̊͡ˑʹ⏃Б್ፑ⏆ȵʰʶɲȿʶɽɲʰɲȦ⏏ʚɑ̋͌ɻ⏋ອգᅎɭȦȩຯχ ᇕɲکᰍɴࢪɐʳΥಁᇕɲៗໆፑɴɐȹɲȦ⏏˓Ͳ̝ɹ႕ɴ̯͇͓͞ܩɴȲȦɩɻܤቆݡ ዩრȵᲞȦɹɫ⏋ᬏೝᇕɴឿʳɭ̋͌ɻᯃ।ɴᯃ֟რɫȡʳ⏏ᮃອܩݖɴȲȿʳගകɄɗȵ ຯχᇕɲ̋͌ɹ৲ւˁഗɛɐɹɫȡʱ⏋ගകᦶଁȵᦽɇʶʳʏȷɫȡʳ⏏ʚɛ⏋ᮒອˁྊ ʠʳᢱອʦྊȵߣ֜ɇʶʳʏȷɫȡʱ⏋ᢩɌȦᓔɴɻྊᒞɹɛʠɹជ֖ᩆȵఌᐌɇ ʶɲȿʶɽɲʰɲȦ⏏ ፀΪȵ⏋ගകᦶଁ⏃Afforestation⏆ɫȡʳ⏏ᔂȵᮮʼɴɲɤɩȦʳܩݖɴȲȿʳ߂ៀฐ ɲගകᦶଁȵᦽɇʶɲȿʶɽɲʰɲȦ⏏ɗɹ᭬ɴɻ⏋ᰩ႒⏋ᰲᘽ⏋ၚష⏋ᑥᐣᅎɴ᧟Ɍɛ ዛȵඨȭʰʶʳʏȷɫȡʳBahuguna 1997a: 167-169⏏ ̶̫˫̠ɹȦȩȋ3 ɦɹ Aȍɹȩɠ⏋ፀΥɹᎎᏬኧ๙ɭፀϠɹˠͻ̠̘̊͡ˑʹɹᨆՕ ȵ⏋৳ɹᄩޅਲ਼ɹݜೣᇕਸൔˁᝠɌɩȦʳ⏃ɄʶɴࢪɌፀΪɹගകᦶଁɻ⏋ԍкፑɹரኍɫ ȡʳ⏆⏏̶̫˫̠ɹᄩޅਲ਼ɹݜᠭɻ⏋ʚɑʛɑȴʰɹᅊ༎˽̊˓͡ˁ⏋ᦏБីᇕɲ႒ᣒయ 16) ̘ͻ͠ͻؙ̋͌ࢪ֪ɹࣙᬖɭ⏋̘ͻ͠ͻ̋͌کᰍɴᬠɐʳ̶̫˫̠ɹឿៗɲɰɴɦȦɩɻ Ishizaka forthcomingɫɌȼᠶɍɛ⏏
౩ᇕɲᅊ༎ɫɻɲȼ⏋ᎎᏬኧ๙ˁݜᠭɭɌɛᅊ༎ʍɭᯊɐʳɄɭȴʰࠃʠʳʏȷɞɭȦȩ Ʉɭɫȡʳ⏏ɐɲʼɠɄʶɻȋᕶैࢅɹᄩޅਲ਼ȍɫȡʳ⏏ ɄɹȋᕶैࢅȍɭȦȩ̘ͻ͇ɴመᇿɐʳɭ⏋๘Ꭶɹᄩޅਲ਼رɴȲȦɩɄʶˁʢɤɭʢ᳞ ౩ɴଠɠՏɌɛɹɻ⏋ˏ̦̦͡˽⏃1912 –⏆ɹ̚ˑͻ̺˛˱ͦ˻ͻɫȡɤɛ⏏̦˽ɻ⏋Ϻ ᬚɹᅊȷˁȭɑɴଯᇕɴᄩޅکᰍˁៗໆɌʭȩɭɐʳ˛˱ͦ˻ͻਲ਼ˁȋ˹͑ͦ˗⏃༓ Ȧ⏆˛˱ͦ˻ͻȍɭ٧ʃ⏋Ϻᬚȵʛɑȴʰɹγᅠ៎ʦѝғ៎ʦ͞˓̶˽̊˓͡ˁ̚͞ˑˡ͡ ɴᯊɐʳɄɭɲɌɴɻᄩޅکᰍɻៗໆɌɲȦɭςɌɛ⏏17) ɌȴɌ̚ˑͻ̺˛˱ͦ˻ͻɻ ࡸ᭬ɹ֪ɭɌɩɻ⏋ӴᦽܕˁμਕɭɌɛᅊᕶးѳᡸᠶᓔɹБᝠൔɭɌɩჿៗɇʶɩȦʳ⏏ ʚɛ̚ˑͻ̺˛˱ͦ˻ͻɹ߂ɹဣɻ⏋ଵܦோɹЦ෯ᦶɹᯊɴɦȦɩɹ֟ɲଝ ጓɩˁଠɠՏɌɲȦɫȦʳɭɄʸɴȡʳගࣩ 1996⏏ ɄʶɴࢪɌ⏋̶̫˫̠ɹ˵͡ʹ˝ͻ͓̋ᄩޅਲ਼ɻ⏋̚ˑͻ̺˛˱ͦ˻ͻɭؾɍȋᕶै ࢅɹᄩޅਲ਼ȍɫȡʱɦɦʢ⏋ፀΪγᅠɹɲȴɫʢٞᑉᨆɹ̯͇͓͞ܩݖɴȲȦɩ̶̫˫̠ȵ ܩӯзɹᅊ༎كΫˁʠɊɌɩ႕ɴගകکᰍɭȦȩԍкᇕɲᠩᰍɭൔ᬴ɐʳɲȴɫݛʼʶɩȷ ɛࡸᤋᇕڒɫȡʱ⏋ɲʳ͇ͦͲςᒶᇕɲȋᒭɌȦȲ᠌ȍɫɻɲȦ⏏ʚɛɄɹਲ਼ɻ⏋̺̍ ˱֪ʦ̘ͻ͠ͻؙ̋͌ࢪ֪ɭȦȩԍкᇕɲ֪ˁᔘಕɭɌɩ০ଁɇʶ⏋ʚɛؾಁɴ֪ ɗɹʢɹɹࣙᬖɴࢪɌɩʢ߂ɲ৯ᯱˁήȭɲȵʰ̋˓̠͊̒˪ɴᇍࣙɌɩȷɛ⏏ɇʰɴ̶̫ ˫̠ɻ⏋̯͇͓͞ܩݖɹᄩޅႥఒڵɹɛʠɴˏ˫̶ͦ˝ͤ˽̜͠ͻɭȦȩႶᕶɹԍкፑˁଠ ɠՏɐʚɫɴȦɛɤɛ⏏̶̫˫̠ɹ˵͡ʹ˝ͻ͓̋ᄩޅਲ਼ɻ⏋Ц෯ᦶᯊɹɛʠɹԍкፑ ɹரኍˁ๕ȦɛӴᦽܕɹзɴʭʳ͇ͦͲςᒶᇕɲςɭȦȩ̚ˑͻ̺˛˱ͦ˻ͻਲ਼ɹ ဣˁࢹɲȼɭʢΥࡴዐӷɌɩȦʳʢɹɭɌɩѝɐʳɄɭȵɫȷʳ⏏ ёȭɽ˗̒̊͞ͻˡͲ̝ܩ˵̘ˑ͜Ͳɹ V. D. ˵˪͞ͻ̢ͻ⏃1922 –⏆ɻ⏋̶̫˫̠ɴ ԊᴡɌ⏋̶̫˫̠ɹᠦȼˏ˫̶ͦ˝ͤ˽̜͠ͻˁᬏॷɴʼɛɤɩࡸᤋɌɩȷɛϺ႒ɫȡʳ⏏˵ ̘ˑ͜Ͳٞᦇɹε᭙ᨆɻ˓˧͠˽ඨܩೝГഀɹගകФɴʭʱኻɴᦏȦႥɞɤɛȵ⏋ ˵˪͞ͻ̢ͻɹᬏॷɴʼɛʳ᤹ᇕɲඨകɴʭʱ⏋ჼܧɫɻගകȵঃȵɤɩȦʳ⏏৳ȵᩂဣᇕ ɴඨȭɩȷɛɹɻᰲᘽɹɛʠɹᘺᘽঃᘽปʦ˪͊͡ɲɰɹ̠̒̓ᰖɫȡʱ⏋ʚɛ৳ɹඨകɴ ɻܤޚ༑ՏᬿɭȦȩઝܒʢيʚʶɩȦʳ⏏18) Ʉɹʭȩɴ̶̫˫̠ɹˏ˫̶ͦ˝ͤ˽̜͠ͻᠶ ɻ⏋ࢹɌɑɦɫɻȡʳȵࡸᤋɇʶɩȷɩȦʳ⏏ Ј⏋̶̫˫̠ɹ˵͡ʹ˝ͻ͓̋ᄩޅਲ਼ɴȲȿʳ߂ɹဣɻ⏋ȋᎎᏬኧ๙ȍɭȦɤɛ ςȵ⏋Υឿɐʳɭ⏋ȋ౬ɴଖʶȍɭȦȩʸكȷɹς⏋ȡʳȦɻȋᕶᇍᇕᢩܐȍˁʠɊɐ 17) ̚ˑͻ̺˛˱ͦ˻ͻɴɦȦɩɻ๖ˁؒ၇ɹɄɭගࣩ 1996; Ჿᰄ 1996⏏ɲȲ⏋ˏ̦̦͡˽ʢˤͲ̚ˑͻਲ਼ ȴʰ߂ȷɲ৯ᯱˁ؝ȿɩȦʳWeber 2004: 191-202⏏ 18) ፆᓔɴʭʳ˵˪͞ͻ̢ͻʍɹ˓Ͳ̲͖̊ͻ⏃2006 ॷ 9 16 ⏋˵̘ˑ͜Ͳɴɩ⏆⏏
ߏቃɭȦȭʳʓɰ̚͞ˑˡ͡ɲᠦఠɴʛȭɩɌʚȩɄɭɫȡʳcf. Gadgil and Guha 1995⏏ ɌȴɌ⏋ˏ˫̶ͦ˝ͤ˽̜͠ͻɹரڟɴጩᇕɴኍɇʶɩȦʳʭȩɴ⏋̶̫˫̠ɹᄩޅਲ਼ɻ⏋ ܩݖɹᄩޅЦႥˁʈʚȭɛ߂ᔗɲࢰഀ෯ɴʚɫɦɲȵɤɩȦʳʢɹɫȡʱ⏋ɗʶəʶ ɹᕶैᯊˁᦲɍɛᕶးɹᘠɭȦȩࡸᤋᇕڒɴɄɗ৳ɹᄩޅਲ਼ɹઝᒶɭخᔨਸȵࡔɌɩ Ȧʳɹɫȡʳ⏏
お わ り に
ჼБ˓Ͳ̝ɹˤͲ̚ˑͻςᒶᓔɛɠɻ⏋ਃഀɹʭȩɲЦఒᯊɹ༎֪ɴ֓ȭɩ⏋ᄩޅکᰍɴ ʱᏼʞʭȩɴɲɤɩȷɩȦʳ⏏ ჼБ˓Ͳ̝ˁБᝠɐʳˤͲ̚ˑͻςᒶᓔ˽Ͳ̋͡͞ͻ̶̫͡˫̠ɻਃഀ⏋ˤͲ̚ˑͻςᒶ ɹ˽ͩ͞ͻ˻ɹȋᕶጓȍਲ਼ˁᔘಕɭɌɩ⏋̯͇͓͞ܩݖɹܩӯзȵܩݖɹගകᣂ྇ˁܩݖ Ԓɫ༎ᅎɐʳɄɭˁʠɊɌɩȦɛ⏏ɌȴɌ৳ɻ 1970 ॷБɴɗɹ˽̊Ͳ˽ˁ᥊ழɌ⏋ගകФ ኧˁςɐʳʭȩɴɲɤɛ⏏ɗɹᔘಕɴɻ⏋ܩӯзɹᅊ༎ᗑȵගക༥߉ɴʭɤɩৄȷᣱɄ ɇʶɩȦʳɄɭˁᇍឿɌɛɄɭ⏋˓Ͳ̝Ԓɹᄩޅਲ਼ගകѳᡸਲ਼ɴ៘ʶɛɄɭ⏋̺̍˱ ֪ɹ᭬ɴගകѳᡸˁ៲ȭʳܩӯߨਸɹުɴେɌɇʶɛɄɭȵȡɤɛ⏏৳ɹගകѳᡸᠶɻ⏋ ගകФɹԃᯆኧɭˏ˫̶ͦ˝ͤ˽̜͠ͻɹᦽɭȦȩʈɛɦɹ഼ȴʰɲɤɩȦʳ⏏৳ȵˏ ˫̶ͦ˝ͤ˽̜͠ͻɹᦽˁςɐʳʭȩɴɲɤɛᔘಕɴɻ⏋عܩݖɹႥɴ᧟ɹܧʱˁ ᦠິɐʳˤͲ̚ˑͻςᒶɹ˽ͩ͞ͻ˻ɹȋᕶ৾ȍਲ਼ȵȡɤɛ⏏ ̶̫˫̠ɻ 1980 ॷБГᭇ⏋ගകѳᡸᠶɹݜᇻɭɲʳڒˁࡴጓɌ⏋ʚɛගകکᰍɴɭɰʚ ʰɲȦ⏋ʭʱ׃ୠᇕɲᄩޅਲ਼ˁݛɤɩȦɤɛ⏏৳ɹȋᕶးɹᘠȍɭȦȩڒɻ⏋ȡʰʪʳ ʢɹɴࡔɐʳೣ྇ᇕɲخᔨਸˁᬖኍɇɓʳɄɭɄɗȵϺᬚɹ৲ւɞɭᓒȭʳʢɹɫȡʳȵ⏋Ʉ ʶɻˤͲ̚ˑͻςᒶɹ˵͡ʹ˝ͻ͓̋ਲ਼ɹᇍࣙ݀ɫȡʱ⏋Ʉʶˁȋ˵͡ʹ˝ͻ͓̋ɹᄩޅ ਲ਼ȍɭ٧ʉɄɭȵɫȷʳ⏏ʚɛ৳ɹᄩޅਲ਼ɻȋ3 ɦɹ A⏃ᎎᏬኧ๙⏋ˠͻ̠̘̊͡ˑʹ⏋ ගകᦶଁ⏆ȍˁິʠʳʢɹɫȡʱ⏋ɗɹݜೣᇕਸൔɻȋᕶैᯊɹᄩޅਲ਼ȍɫȡʱɗɹဣɴ ȲȦɩ̚ˑͻ̺˛˱ͦ˻ͻɭԊᦲɌɩȦʳȵ⏋ᓔɴປᥒɌɩ⏋Цᯊɴكȿɛԍкᇕɲ ˠͻ̠̘̊͡ˑʹˁரኍɌɩȦʳʢɹɞɭȦȩɄɭȵɫȷʳ⏏ 謝 辞 ೣዣɹʢɭɭɲɤɛჼܩᠭീɻ⏋ϴᨊ߂߂ˏ˻ˏˏ̶͠ˡܩݖድድዀɹ 21 γᏛ COE ̺ ͦ˫͌͞ɴʭʳ̶ˑͻ̝͡˽̘ͻ˹͚Ͳ༐ፈ༐ᐁᢹ⏃2003 ॷ 8 ⑯9 ⏋2006 ॷ 7 ⑯9 ⏆ɭॶ ଁ 16 ॷϴᨊ߂ఠᔒድ୷ᖂᢧፀ 1 شϟ༠༐֖ଁ⏃2004 ॷ 7 ⑯2005 ॷ 3 ⏆ɭɴʭɤ ɩࡸჼɌɛ⏏ʚɛೣዣɹᡴᠶɻ⏋ፀ 17 ܌ᄩޅرድЦ⏃2004 ॷ 7 5 ⏋߂ᬼ॑ጓ߂యϯ༑́Ͳ ̊ͻ⏆ɴȲȿʳᇍᝠɹݭɫཉʠʰʶɛ⏏ɄɄɴ៨ɌɩઢᡚȦɛɌʚɐ⏏引 用 文 献
Bahuguna, Sunderlal. 1969. Some Problems of Garhwal and Kumaun. In Ram Rahul ed., Social Work in the Himalaya: Proceedings of the Seminar on Social Work in the Himalaya. Delhi: Delhi School of Social Work, University of Delhi, pp. 86-94.
⏏1983. Walking with the Chipko Message. Silyara. Tehri-Garhwal: Chipko Information Centre. ⏏1987. ‘Yes’ to Life, ‘No’ to Death. In Chipko Information Centre ed., The Chipko Message.
Silyara. Tehri-Garhwal: Chipko Information Centre, pp. 30-34.
⏏1991 (1984). The Chipko Movement Part I: Women’s Non-violent Power. In Madhu Kishwar and Guth Vanita eds., In Search of Answers: Indian Women’s Voices from Manushi. Second revised edition. New Delhi: Horizon India Books, pp. 149-153.
⏏1994. Save Himalayas. Tehri: Save Himalaya Movement.
⏏1997a. Priorities of IX Plan: A Grassroot View. In Tinzin Rigzin ed., Fire in the Heart, Firewood on the Back: Writings on and by Himalayan Crusader Sunderlal Bahuguna. Silyara. Tehri-Garhwal: Parvatiya Navjeevan Mandal, pp. 166-172.
⏏1997b. Development and Environment. In Tinzin Rigzin ed., Fire in the Heart, Firewood on the Back: Writings on and by Himalayan Crusader Sunderlal Bahuguna. Silyara. Tehri-Garhwal: Parvatiya Navjeevan Mandal, pp. 178-194.
Dogra, Bharat. 1993. Living for Others: Vimla and Sunderlal Bahuguna. New Delhi: Bharat Dogra.
⏏n. d. When Villagers Hugged Trees to Save Them: An Inspiring Story from Himalayan Villages in India. New Delhi: Bharat Dogra.
Gadgil, Madhav and Ramachandra Guha. 1995. Ecology and Equity: The Use and Abuse of Nature in Contemporary India. New Delhi: Penguin Books.
Gandhi, M. K. 1954. Sarvodaya (The Welfare of All). Edited by Bharatan Kumarappa. Ahmedabad: Navajivan.
Guha, Ramachandra. 1987a. Communications, Seminar 334: 45-48. ⏏1987b. Communications, Seminar 339: 39-41.
⏏1999 (1989). The Unquiet Woods: Ecological Change and Peasant Resistance in the Himalaya. New, expanded edition. New Delhi: Oxford University Press.
Hardiman, David. 2003. Gandhi in His Time and Ours. Delhi: Permanent Black.
ϥΫǵሎ⏏2003⏏ȋගക༥߉کᰍʍɹែএȍϥΫሎᑂ⏋ᢧϺܩჽᄩޅᅭድลᬠᇺѹȏˏ˻ˏɴȲ ȿʳගകɹ༥߉ɭѳԃȑμ߈ៀՏႆ⏋1-10.
Ishizaka, Shinya. (forthcoming.) The Anti Tehri Dam Movement as a New Social Movement and Gandhism, Journal of the Japanese Association for South Asian Studies 18.
ᲿᰄኼΥ⏏1996⏏ȏᕶးѳᡸˁکȦɲȲɐŅᄩޅҙჿɭ̦̜̒ͩͻ˪ȑፎೆଗ⏏
ࢸകǵᗛ⏏2003⏏ȋέተࡴɲᄩޅݬɭᄩޅቑޙᠶȍᢆٮѵᑂȏܩჽᄩޅکᰍɹϺᰖŅᕶးᣂ྇ʍɹ ̯͖ͻ͇Ͳ˓Ͳ̮˪̜ȑγᅠਲ਼⏋92-117.
Mawdslay, Emma. 1998. After Chipko: From Environment to Region in Uttaranchal, The Journal of Peasant Studies 25 (4): 96-123.
ගࣩ⏏1996⏏ȋ̚ˑͻ̺˛˱ͦ˻ͻɹᄩޅڒŅɗɹઝᒶɭᭉᅠȍРആѩ߄ᨀᑂȏᄩޅҙჿɭᄩޅ ఠᔒȑ҄ೆঊ⏋45-69.
118-133.
μᢆᏤຽ⏏2002⏏ȋᄩޅɭ˻˙Ͳ̋ͻȍഽ࿚੭ᑂȏᬖᇍɭᄩޅȑჼБˏ˻ˏ 4⏋ആϴ߂ՏႆЦ⏋ 237-258.
Nandy, Ashis. 2000. Gandhi after Gandhi: The Fate of Dissent in Our Times, The Little Magazine 2000 (May): 38-41.
Parel, Anthony J., ed. 2000. Gandhi, Freedom, and Self-Rule. Lanham. Maryland: Lexington Books. Pathak, Shekhar. 1985. Intoxication as a Social Evil: Anti-Alcohol Movement in Uttarakhand, Economic and
Political Weekly 20 (32): 1360-1365.
Rigzin, Tinzin, ed. 1997. Fire in the Heart, Firewood on the Back: Writings on and by Himalayan Crusader Sunderlal Bahuguna. Silyara. Tehri-Garhwal: Parvatiya Navjeevan Mandal.
Shiva, Vandana and Jayanto Bandyopadhyay. 1986. Chipko: India’s Civilisational Response to the Forest Crisis. New Delhi: The Indian National Trust for Art and Cultural Heritage.
˹ʹˎ⏋ʹˎͲ̠̋⏏1994 (1988)⏏ȏᅊȷʳʃŅ˓̚ˠͦ˧ͻɭɌɩɹᦏБዀଫՠȑ၎ऊࡸ៱⏋፷ܩ ೆ᱅⏏